Machshavot HaLev - Yeshivat Lev HaTorah
Machshavot HaLev - Yeshivat Lev HaTorah
Machshavot HaLev - Yeshivat Lev HaTorah
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183<br />
בלה תובשחמ<br />
what they took. Perhaps we can suggest that the first pasuk is not recording an<br />
event that took place but rather defining the character of the people who created<br />
this week’s turmoil. Vayikach: their identity was taking. They by nature felt a sense<br />
of entitlement. They felt they deserved something they were not awarded. Like<br />
Chava, they wanted something not designated for them.<br />
This is telling in their punishment as well. Moshe asked Hashem to eliminate<br />
Korach in a supernatural manner. Why was Moshe so vindictive? Perhaps Moshe<br />
did not make the request out of vengeance but rather, as he often did, was trying<br />
to send a message. Had Korach died a natural or common death, everyone would<br />
have walked away saying that Korach sinned and was punished. The message<br />
would have been do not rebel.<br />
Now that something from the world order changed, the message was clear that<br />
not only did Korach do something that was wrong, he acted in an unnatural way.<br />
When Hashem created the world He did not intend on people defining themselves<br />
as takers. To contribute is in line with the intended nature of the world. To take<br />
is unnatural.<br />
And Korach was specifically punished by the earth. The ground is the ultimate<br />
giver. It produces virtually everything we have. Even what we put into the ground<br />
is turned around to produce better products for us. The ground, the ultimate<br />
giver, the natural giver, was called to punish the one who violated the message of<br />
giving.<br />
Every day, we encounter circumstances that allow us to give and enable us to take.<br />
How do we want to define ourselves? What are we going to do to “live”? Are we<br />
going to spend our time developing our sense of self or kill our time dreaming of<br />
what is not meant for us? It is up to us to realize the gifts Hashem gave us, and to<br />
use the talents that we already naturally have inside of us. We need to realize the<br />
greatness of what we do have and not kill ourselves trying to acquire an identity<br />
that does not belong to us.<br />
Yehi ratzon mi-lifnei avinu she-bashamayim that we should be confident enough<br />
to know we have everything we need and realize that there is no need to desire<br />
something we do not have. Hashem should help us live in line with the nature He<br />
created, and may we live a real life full of contribution.