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Machshavot HaLev - Yeshivat Lev HaTorah

Machshavot HaLev - Yeshivat Lev HaTorah

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38<br />

בלה תובשחמ<br />

precious to him because he has toiled over it.<br />

Rav Aharon explains why Rashi comments on a seemingly obvious statement of<br />

Rav Kahana. Rashi is bothered by how it is logical that anyone would prefer his<br />

friend not sell his produce and keep his nearly spoiled product. Rashi emphasizes<br />

that even if this produce is nearly rotten, it is still precious to the one who has<br />

toiled over it. Rashi is telling us that there are two types of titles; a legal title and<br />

a psychological title. It is true that the legal title would allow his friend to sell this<br />

produce for something better or at least for some money, but the psychological<br />

title does not allow him to do so. The psychological title recognizes the great<br />

efforts the owner expended on this produce. The pleasure in the final product of<br />

one’s toil is worth far more than the money one can receive in exchange for that<br />

product.<br />

We can now appreciate why Avraham insisted on purchasing the land for 40,000<br />

regular shekels. It is an undisputed fact that Hashem had legally promised<br />

Avraham the land of Israel and therefore Avraham had a legal title over all parts<br />

of the Holy Land. Avraham realized that with a legal title alone his descendents<br />

might be willing to relinquish parts of the land. However, with a psychological<br />

title attached to this land, forfeiting even a small piece would be more difficult.<br />

We must recognize that Hashem has not only promised us the land of Israel but<br />

our ancestors have toiled over it for generations, which makes it all the more<br />

precious to us.<br />

This message applies not only to the land of Israel but for all areas of Judaism. Our<br />

commitment to Torah and mitzvos must stem from our legal / halachic obligation<br />

to follow these principles and live the life of a Torah Jew, but we must also be<br />

psychologically attached to the holy Torah and its mitzvos. If we realize how<br />

much our ancestors have toiled on our behalf to keep Torah and mitzvos alive we<br />

will surely not forsake it even for a moment.<br />

In the final section of the Talmud Ta’anis (31a) Ulla Bira’ah says in the name of R’<br />

Eliezer that in the end of days the Almightily will form a circle for the tzadikim<br />

with Hashem in the center in Gan Eden. Every one of these tzadikim will lift<br />

up his finger and point to the Creator (reaffirming His sovereignty). The Ben<br />

Ish Chai comments that the pointed finger is lifted and the righteous people

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