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Machshavot HaLev - Yeshivat Lev HaTorah

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206<br />

Devarim<br />

Words Well Worth the Wait<br />

Rav Yehoshua Paltiel<br />

לפֹתּ ֶ ןי ֵבוּ ןרא ָ פּ ָ ןיבּ ֵ ףוּס לוֹמ ה ָב רָ עֲ בּ ָ רבָּ דְ מִּ בּ ַ ןדֵּ רְ יַּ ה ַ ר ֶב עֵ בּ ְ לאֵ רָ שְׂ י ִ ל ָכּ לא ֶ השֹׁמ ֶ רבֶּ דּ ִ רשֶׁ א ֲ םירִ ָב דְּ ה ַ ה ֶלּ א" ֵ<br />

"בהָ ָז ידִ ו ְ תֹר ֵצ חֲ ו ַ ן ָב ָל וְ<br />

The above verse, which opens Sefer Devarim, is explained by the midrash in Yalkut<br />

Shimoni with the following pasuk (Devarim 32:15): “טעביו ןורושי ןמשיו“ – Yeshurun will<br />

grow fat and kick (rebel).” What is the connection between the two verses?<br />

The Ketav Sofer explains using a principle of effective communication contained in<br />

this comment from Rashi (Devarim 1:3):<br />

וֹתֹא ’ה הָוּ ִצ רשֶׁ א ֲ לֹכ ְכּ לאֵ רָ שְׂ י ִ י ֵנבּ ְ לא ֶ השֹׁמ ֶ רבֶּ דּ ִ שׁדֹח ֶ ַל דחָ אֶ בּ ְ שׁדֹח ֶ רשָׂ ע ָ יתֵּ שְׁ עַ בּ ְ ה ָנשׁ ָ םיעִ בָּ רְ אַ בּ ְ יהִ יְ ו" ַ<br />

"םהֶ ֵל אֲ<br />

.התימל ךומס אלא ןחיכוה אלש דמלמ - שדחל דחאב שדח רשע יתשעב הנש םיעבראב יהיו :י”שר<br />

.וחיכומו רזוחו וחיכומ אהי אלש ידכ ...התימל ךומס אלא וינב תא חיכוה אלש ,בקעימ ?דמל יממ<br />

And it was in the fortieth year, in the eleventh month on the first of<br />

the month” – This teaches that Moshe didn’t rebuke them until shortly<br />

before his death. From whom did he learn this? From Yaakov, who didn’t<br />

rebuke his sons until shortly before his death… in order that he not<br />

rebuke them and then need to rebuke them again.<br />

The Ketav Sofer asks on this midrash that Rashi brings, what is wrong with giving<br />

rebuke multiple times? If it’s needed, then it should be given. Another question:<br />

clearly Moshe was concerned that the first time he were to rebuke the Jewish People it

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