Machshavot HaLev - Yeshivat Lev HaTorah
Machshavot HaLev - Yeshivat Lev HaTorah
Machshavot HaLev - Yeshivat Lev HaTorah
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54<br />
בלה תובשחמ<br />
Elchanan argues that we need to be extra careful in their chinuch to protect them<br />
from harmful spiritual elements when they are most vulnerable.<br />
The gid ha-nasheh is not just anatomically connected to Yaakov’s hip socket.<br />
The Gemara in Chullin 99b writes that whereas different foods have the ability to<br />
impart ta’am (taste) into other foods and into pots and dishes, gidin do not impart<br />
ta’am. The Shulchan Aruch holds like this in Yoreh Deah (100:2). He writes that<br />
if non-kosher food accidentally gets mixed with kosher food, we normally need<br />
the kosher food to be 60 times the amount of the non-kosher food to nullify the<br />
taste of the non-kosher food. Only then could the mixture be eaten. This does not<br />
apply to gid ha-nasheh because ein be-gidin be-nosein ta’am. Gid ha-nasheh does<br />
not impart ta’am, taste, to other foods or utensils. Therefore, we do not need 60<br />
times its volume to nullify its presence.<br />
Interestingly enough, the word ta’am has another meaning and that is “reason”.<br />
Perhaps halacha connected the gid ha-nasheh and the hip socket to stress the<br />
point that the Yetzer Ha-ra has the most access to our souls when there is no<br />
ta’am, reason,( ein be-gidin be-nosein ta’am). When there is no ta’am, taste or<br />
reason, for certain things we do, it is harder to perform those mitzvos. We will be<br />
quicker to scrutinize whether it is worth it to perform this mitzvah or not. The<br />
same way that Sama’el found Yaakov’s hip socket to be the most accessible point<br />
on his body, so too the Yetzer Ha-ra finds mitzvos that do not have a ta’am, reason,<br />
to be the most accessible points of our souls.<br />
When Yaakov asked the angel for his identity, the malach responded with a<br />
question of his own: Why are you asking me my name? Most interpret the angel’s<br />
response as a simple inquiry. Perhaps another way to read the pasuk is not as a<br />
question in response but rather as Esav’s malach’s actual name. His name is “Why<br />
are you asking my name?” Why are you searching for my identity? Why are you<br />
trying to figure out what I am all about? Stop asking questions. Life will be much<br />
simpler and enjoyable that way. When we don’t ask what the identity of our weak<br />
points are, then the Satan has us exactly where he wants us.