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Machshavot HaLev - Yeshivat Lev HaTorah

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245<br />

Purim<br />

Is It Ever Enough?<br />

Gabe DuBow<br />

)גי:ה רתסא( ”ךלמה רעשב בשוי ידוהיה יכדרמ תא האור ינא רשא תע לכב יל הוש ונניא הז לכו“<br />

H ow could it be that ןמה, who was second in command to שורושחא and<br />

worshipped by everyone else in the kingdom, would care, or even notice, that one Jew<br />

didn’t bow down to him? If someone was engaged in a huge feast, would he claim that<br />

he couldn’t enjoy it because one dish was missing? There’s a vital difference between<br />

desire for honor and desire for something physical. Someone who craves food, which<br />

is a physical pleasure, will be satiated once he starts eating and enjoying the food, and<br />

he won’t care about the missing dish. But honor is not something physical, it’s just a<br />

figment of the imagination.<br />

This is like the case of ןושארה םדא, who had everything except the תעדה ץע. In the cases<br />

of ןמה and םדא, they had a big character flaw in that they would only be satisfied if<br />

they had everything they wanted, but if they were missing just one thing, their desires<br />

would never be satisfied, and life could not move on without it.<br />

There’s a story quoted in Gittin (57b) in which a king said to a young boy, “I will toss<br />

my signet ring before you, and you will bend down to pick it up so that the people will<br />

say ‘He has accepted the king’s rule.’” The boy responded, “Woe to you Caesar, woe to<br />

you Caesar; if your own honor is so important, how much more so the honor of the<br />

Holy One.” The mighty Roman emperor was so obsessed with honor that he couldn’t<br />

even do without the honor of a small child. The child’s response could have been, “No

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