02.04.2013 Views

Machshavot HaLev - Yeshivat Lev HaTorah

Machshavot HaLev - Yeshivat Lev HaTorah

Machshavot HaLev - Yeshivat Lev HaTorah

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

214<br />

בלה תובשחמ<br />

When I was first married I lived in an apartment for a number of years. There<br />

was a tzedakah organization in my neighborhood that often helped people who<br />

couldn’t pay their mortgage and were about to be foreclosed (this was even before<br />

the sub-prime mortgage days). My initial reaction to giving to such a tzadakah<br />

was to think that I live in an apartment and it’s not so bad, let these people learn<br />

to live smaller and not have the luxury of a house. Why should the tzibbur be<br />

asked to give when the people can be told to downsize their unaffordable lifestyle?<br />

Why should I shell out money to support something that I can’t even afford for<br />

myself? Thankfully I soon realized that my thoughts went against the notion<br />

of dei machsoro as stated above. A person who scraped together money for a<br />

down payment on an affordable house to fulfill the “American dream” of owning<br />

a house and was now suddenly without a job or had unexpected expenses come<br />

up truly has a need for this house. Imagine how he would be destroyed if he lost<br />

his home and had to start all over again.<br />

The results of chesed performed in a manner that accounts for the needs of the<br />

particular poor person is that the giver will usually end up giving even more<br />

than what was requested. For example if the poor man requests money but the<br />

particular giver is a ba’al chesed, he won’t be satisfied with merely fulfilling the<br />

request and writing him a check, he will determine that he doesn’t need other<br />

help or he will ensure that he is helped in a way that improves his self confidence,<br />

etc.<br />

When Eliezer is looking for a wife for Yitzchak he states that the wife will be the<br />

one whom, when I ask for water, will draw me and my camels as well – “that is<br />

the girl that Hashem has proven is for Yitzchak and through this (test) I will<br />

know that Hashem has done kindness to my master”(Bereishis 24:14). Rashi says<br />

that this test proves that she is a gomel chesed and is worthy to enter the house of<br />

Avraham. Rav Wolbe explains that her status as a gomel chesed was proven by not<br />

merely agreeing to Eliezer’s personal request for water but seeing that there was a<br />

further need for water for the camels.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!