Machshavot HaLev - Yeshivat Lev HaTorah
Machshavot HaLev - Yeshivat Lev HaTorah
Machshavot HaLev - Yeshivat Lev HaTorah
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214<br />
בלה תובשחמ<br />
When I was first married I lived in an apartment for a number of years. There<br />
was a tzedakah organization in my neighborhood that often helped people who<br />
couldn’t pay their mortgage and were about to be foreclosed (this was even before<br />
the sub-prime mortgage days). My initial reaction to giving to such a tzadakah<br />
was to think that I live in an apartment and it’s not so bad, let these people learn<br />
to live smaller and not have the luxury of a house. Why should the tzibbur be<br />
asked to give when the people can be told to downsize their unaffordable lifestyle?<br />
Why should I shell out money to support something that I can’t even afford for<br />
myself? Thankfully I soon realized that my thoughts went against the notion<br />
of dei machsoro as stated above. A person who scraped together money for a<br />
down payment on an affordable house to fulfill the “American dream” of owning<br />
a house and was now suddenly without a job or had unexpected expenses come<br />
up truly has a need for this house. Imagine how he would be destroyed if he lost<br />
his home and had to start all over again.<br />
The results of chesed performed in a manner that accounts for the needs of the<br />
particular poor person is that the giver will usually end up giving even more<br />
than what was requested. For example if the poor man requests money but the<br />
particular giver is a ba’al chesed, he won’t be satisfied with merely fulfilling the<br />
request and writing him a check, he will determine that he doesn’t need other<br />
help or he will ensure that he is helped in a way that improves his self confidence,<br />
etc.<br />
When Eliezer is looking for a wife for Yitzchak he states that the wife will be the<br />
one whom, when I ask for water, will draw me and my camels as well – “that is<br />
the girl that Hashem has proven is for Yitzchak and through this (test) I will<br />
know that Hashem has done kindness to my master”(Bereishis 24:14). Rashi says<br />
that this test proves that she is a gomel chesed and is worthy to enter the house of<br />
Avraham. Rav Wolbe explains that her status as a gomel chesed was proven by not<br />
merely agreeing to Eliezer’s personal request for water but seeing that there was a<br />
further need for water for the camels.