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Machshavot HaLev - Yeshivat Lev HaTorah

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109<br />

Teruma<br />

The Poles of the Aron<br />

Asriel Agronin<br />

T he Torah says in this week’s parsha (Shemot 25:13-15):<br />

ןראה תעלצ לע תועבטב םידבה תא תאבהו .בהז םתא תיפצו םיטש יצע ידב תישעו<br />

.ונממ ורוסי אל םידבה ויהי ןוראה תועבטב .םהב ןראה תא תאשל<br />

You shall make staves of shitim wood and cover them with gold; and<br />

insert the staves into the rings on the sides of the aron; the staves shall<br />

remain in the rings of the aron; they shall not be removed from it.<br />

What is the importance of the םידב (poles) to the aron? Why is it forbidden to remove<br />

the םידב from the aron? One might have thought that when the aron is not being<br />

carried, the poles can be removed; but Rashi (25:15) says that you cannot remove<br />

them forever. This is so important that the ארמג in אמוי תכסמ (72a) states “ריסמהו<br />

הקול – ןורא ידב,“ one who removes the םידב from the rings gets lashes. Why is it so<br />

important that the poles not be removed when the aron was not being transported?<br />

It seems that the םידב were not just there in order to carry the aron. In fact, the kohanim<br />

did not really even need to carry the aron at all! The ארמג in הטוס תכסמ quotes Sefer<br />

Yehoshua (4:11-18) about this. It says that when the Jews were crossing the Jordan<br />

River the aron and the kohanim carrying the aron ended up on the opposite side<br />

of the river than that of the entire nation. At this point, the river had gone back to

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