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Machshavot HaLev - Yeshivat Lev HaTorah

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114<br />

Tetzaveh<br />

Aharon the Kohen Gadol<br />

Aaron Schechter<br />

I n this week’s parsha, Hashem tells Moshe to appoint Aharon, his older brother,<br />

as the kohen gadol. I will now focus on the question: Why did Hashem choose Aharon<br />

to serve as the kohen gadol?<br />

The Or Hachaim (28:1), based on Shemot Rabba (3:17), writes that Hashem’s original<br />

plan was to appoint Moshe Rabbeinu as the kohen gadol. But, because Moshe Rabbeinu<br />

repeatedly refused to accept the role of leading the Jewish people, Hashem decided to<br />

pick Aharon, his brother, to become the kohen gadol instead of Moshe Rabbeinu. To<br />

top it all off, Moshe Rabbeinu had to appoint Aharon himself, so it would not seem<br />

like Moshe Rabbeinu was upset at Aharon for becoming the kohen gadol instead of<br />

him.<br />

Aharon was willing to do what Hashem wanted no matter what it was. It was because<br />

of this trait of ahavat Hashem, listening to Hashem and doing everything He said<br />

without protest, that Aharon merited to become the kohen gadol. Appointing Aharon<br />

was an instrumental part of Moshe Rabbeinu’s tikkun for originally refusing to become<br />

the leader of the Jewish people. The tikkun was accepting what Hashem wanted by<br />

appointing the the kohen gadol Hashem wanted.<br />

The Or Hachaim explains further: when man opposes Hashem, one of the branches<br />

from his soul becomes detached from its holy root. When Hashem asked Moshe<br />

Rabbeinu to lead Bnei Yisrael, Moshe Rabbeinu repeatedly refused to lead for various

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