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Machshavot HaLev - Yeshivat Lev HaTorah

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233<br />

Rosh Hashana<br />

A New Perspective on Teshuva<br />

Ben Welkovics<br />

I would like to dedicate this Dvar Torah in honour of my late grandfather, Usher<br />

Zalki Schusheim z”l, who’s Yarhtzeit will be commemorated on the first day of Rosh<br />

Hashanah.<br />

As Rosh Hashanah draws nearer the perennial theme of teshuva begins to occupy<br />

more of our thoughts. As we contemplate and reflect on the vicissitudes of the<br />

previous year we ask ourselves how we can repent for our misdoings in an attempt<br />

to ask for and be granted forgiveness from God. Each morning in shul, after being<br />

both physically and spiritually awoken by the blast of the shofar, we recite Psalm 27,<br />

Le-David Hashem ori. The body of Psalm 27 discusses having faith and trust in God.<br />

The psalm, however, ends with the powerful words of ’ה לא הוקו ךבל ץמאיו קזח ’ה לא הוק,<br />

“Hope to God, strengthen yourself and He will give you courage, and hope to God”.<br />

The wording of the concluding sentence seems to make the sentence somewhat of<br />

an anomaly within the context of the psalm, however, upon closer examination we<br />

can learn a very significant lesson about teshuva. Throughout most of the psalm we<br />

read about putting our trust and faith in God, yet we conclude the paragraph with the<br />

words, ךבל ץמאיו קזח;“ “strengthen yourself and God will give you courage.” Why must<br />

we strengthen ourselves in order to do teshuva? Aren’t we supposed to do teshuva in<br />

order to become better people and to strengthen our spiritual muscles? Isn’t the result

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