Machshavot HaLev - Yeshivat Lev HaTorah

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There is a sandwiching of concepts here.
בלה תובשחמ
The idea of people being cast out of לארשי ץרא
for worshipping idols is followed by the idea of responsibility, which then leads
into the concept of the return of these people to God and to the land. The public
will suffer the fate illustrated in the first segment, if they fail to ensure that public
individual acts are not brought to justice. Even if they do suffer this fate, Hashem
in His infinite mercy allows the community and the individual to reconnect and
return to the land.
However, our responsibility does not end with punishing those who openly
transgress commandments. The pasuk that describes our return to Hashem states,
“ךיקלא ’ה-דע תבשו, you shall return to Hashem your God” (30:2). The pasuk uses
the word דע (until) rather than לא (to), and Rav Samson Rafael Hirsch explains
that this particular wording means that it is not enough to come close to fulfilling
our potential of connection with God. Rather we have a responsibility to strive to
actually reach our fullest potential, so that we may connect to Hashem, and show
His light in the world.
Hinting to Elul, 30:6 states: “Hashem your God will circumcise your heart and
the heart of your offspring, to love Hashem your God. The initials of תאו ךבבל תא
בבל spell out לולא. Rav Moshe Feinstein zt”l explains that in the current month,
לארשי ללכ has an obligation to return to God and also to ensure that our children
are also spiritually prepared to better themselves and to repent.
Perhaps as an extension of this, all of לארשי ללכ has a responsibility to reach
their highest possible level of connection to Hashem and to a lso reach out to
any other member of our community who has not yet reached his or her fullest
potential. Furthermore, the responsibility to nurture a connection with Hashem
is forever. If a Jew has an obligation to be הרותל בורק, and by not being in this
state he is openly not fulfilling the covenant, then it is within the obligation of the
community of לארשי ללכ to ensure that a person who has strayed returns to serve
God. It is our duty to justice and balance to bring in those who are openly distant
from Hashem. Any Jew that is not pushing to reach their highest potential is not
serving justice, and it is the obligation of the community to aid any individual
who is not הרותל בורק and connected to Hashem.