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Machshavot HaLev - Yeshivat Lev HaTorah

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160<br />

Bamidbar<br />

Lessons from Camp<br />

Michael Bernstein<br />

I n the beginning of this week’s parsha, Hashem tells Moshe to count all the men<br />

ages twenty and up according to their tribe (1:2-3). The only group that Hashem told<br />

Moshe not to count was the <strong>Lev</strong>i’im (1:49). Rashi comments that Hashem did not<br />

want to count them because all the men ages twenty and up would end up dying in<br />

the midbar. The <strong>Lev</strong>i’im were spared because they did not take part in the golden calf.<br />

With the counting complete, Hashem commands Moshe to set up the camp with<br />

three tribes per section (2:2). In the front, on the eastern side, were Yehuda, Issachar,<br />

and Zevulun. To the south were Reuven, Shimon, and Gad. Ephraim, Menashe, and<br />

Binyamin were to the west and Dan, Naftali and Asher were to the north.<br />

The Kli Yakar (2:3) explains that every camp had its own attribute. Yehuda’s camp was<br />

known for their success in Torah. The leaders of the Sanhedrin would come from the<br />

tribe of Yehuda. Also Issachar would go and learn Torah while Zevulan would work to<br />

support him. The camp of Reuven had the characteristic of humility. Humility means<br />

that you are able to admit your flaws or anything wrong that you might have done.<br />

The Gemara in Sota (daf 7b) says that Reuven admitted to his sin of switching Bilha’s<br />

bed. He did this because he didn’t want his brothers to be blamed for the sin that he<br />

did. The main characteristic of the camp of Ephraim was gevura and for the camp of<br />

Dan was wealth.<br />

If you would ask a general what the basic key to arranging his soldiers he would tell

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