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Machshavot HaLev - Yeshivat Lev HaTorah

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192<br />

Balak<br />

The Numbers Trap<br />

Rav Jake Vidomlanski<br />

A t the opening of the parasha we are told of the catalyst that prompted Balak<br />

to hire Balaam: “Moab became very frightened of the people [Israel] because it was<br />

numerous” (22:3). In the first parable that Balaam offers he addresses himself to this<br />

fear of Balak. Balaam notes an important concept that all too often we fall short of<br />

appreciating. “Who would count the dust of Ya’akov, and the number of the animallike<br />

births of Israel?” (23:10). Rav Hirsch explains that Balaam clarifies to Balak that<br />

he is making a mistake to asses the greatness of the Jewish people by its sheer number.<br />

Balak wrongfully assumed that the might of the Jews rests in their considerable<br />

numbers. If he were to succeed in stunting the Jewish nation’s physical growth the<br />

Jewish nation could be defeated. However, “Who would count the dust of Ya’akov,<br />

and the number of the animal-like births of Israel?” Unlike other nations we are not<br />

dependent upon our numbers; that has never been our strength. The Torah stresses,<br />

“Not because you are more numerous than all the peoples did God choose you, for<br />

you are the smallest of all the peoples” (Devarim 7:7). Whether we are few like Ya’akov<br />

or many like Yisrael does not determine our vitality. Our potency is determined by<br />

our undeviating commitment to our ultimate purpose of serving God and spreading<br />

His will and desire.<br />

The Gemara in Yoma (22b) as well as the Rambam (Hilchot Temidin u-Musafin 4:4)<br />

prohibit counting Jews. This prohibition applies even when counting individuals for a<br />

devar mitzvah. Therefore, for example, when we gather ten men for a minyan we don’t

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