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Machshavot HaLev - Yeshivat Lev HaTorah

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222<br />

בלה תובשחמ<br />

deserves to be punished as it says, ‘Since you have not served Hashem your G-d<br />

in joy’ … True greatness is attained only through rejoicing before G-d.”<br />

Everyone wants to feel this joy, yet it remains elusive. What is the secret to feeling<br />

this happiness? Perhaps some of the answers can be found in this very parasha.<br />

The first key is appreciation. The parasha opens with the mitzvah of bikkurim.<br />

Every year, every farmer must bring his first fruits to the Temple and declare<br />

before G-d that he recognizes that all his fruits and even the very land which<br />

he lives on and which he inherited from his ancestors – is not really his! It is all<br />

a gift from G-d! What other nation tries to keep alive the notion that they are<br />

strangers in their own land?! Yet the Torah directs us to constantly remember<br />

that we were a slave nation in Egypt and that G-d gave us the land of Israel as a<br />

gift. The more we internalize this awareness – the more authentic joy we will feel<br />

when partaking even of the simple joys often taken for granted, such as walking<br />

into our own home in the land of Israel.<br />

The second key to happiness suggested in our parasha is to try to feel chosen and<br />

special and loved by Hashem. Before the warning of curses, this parasha also<br />

promises blessings if Am Yisrael follows the Torah. However, many commentators<br />

ask why the Torah does not promise any spiritual rewards of Olam Ha-ba or the<br />

like, but rather only promises physical rewards such as rain, plenty and security<br />

in the land of Israel. Rebbi Yehudah <strong>Ha<strong>Lev</strong></strong>i and the Abarbanel answer that the<br />

greatest ‘spiritual’ reward that the Torah can offer is to live a ‘physical’ life in the<br />

land of Israel in which the presence of G-d is clearly manifest. It seems that the<br />

central beracha in our parasha is, “The nations of the earth will see that the name<br />

of G-d is called upon you” (28:10). If we can truly feel that we are chosen by<br />

Hashem to represent His name in the world, and that the Torah and mitzvot are a<br />

gift and an opportunity to fulfill our calling and to feel a unique connection with<br />

Hashem, there is no greater beracha and secret to happiness than this!

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