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Machshavot HaLev - Yeshivat Lev HaTorah

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219<br />

בלה תובשחמ<br />

The Yerushalmi in Sanhedrin (8:7) tries to explain why the rebellious son is judged<br />

differently than any other criminal in our religion. In explaining this difference,<br />

the Yerushalmi writes that Hashem anticipates that this child will eventually waste<br />

his parents’ resources, steal from wayfarers, murder, and forget his Torah. For<br />

those instances which will inevitably happen, the Torah advises us to kill this son<br />

now so that he can die innocent rather than having him put to death full of sin.<br />

Perhaps we can argue that whereas Yishmael’s future indiscretions are not<br />

inevitable, the ben sorer u’moreh is doomed to the fate that he triggered. Why is<br />

the ben sorer u’moreh’s path irreversible?<br />

The order of the sins that the rebellious son will commit is interesting. It seems<br />

from the Yerushalmi that it is only after he forgets his Torah that he becomes<br />

hopeless. Even after he stole and murdered, his fate is not sealed until he forgets<br />

his Torah. It is only when he forgets his Torah that we view him as someone who<br />

cannot be rehabilitated.<br />

Through this we see tremendous insight into the power of Torah. Even when a<br />

Jew strays just about as far as he can go, there is still the possibility of return as<br />

long as there is Torah. He is not hopeless as long as he has Torah. When we say<br />

that Torah is a life giving force for a Jew, it means that it can even be life saving.<br />

If we take a good look at the Yerushalmi, we can see two further relevant lessons.<br />

First, it is not enough to learn Torah, it is vital to also remember what we are<br />

learning. Spending our time learning Torah is important but it does not compare<br />

to the experience of acquiring Torah: learning things so thoroughly and clearly<br />

that we can recall what it was that we learned at any point of the day. It was only<br />

after the ben sorer u’moreh forgot what he learned that he was doomed. Once<br />

there was no recall anymore, it was if the Torah was not his.<br />

The second message should resonate with us as we head toward Rosh Hashana.<br />

Some may feel very far from the resolutions we made a year ago when we felt<br />

close to Hashem. When deciding what we should be focusing on during Elul<br />

to prepare for Yom Ha-din, perhaps we should start a new chavrusa or study of<br />

a new Torah subject. Maybe I can pick up a new gemara or at least thoroughly<br />

go through an aliya of the parsha every day during the week so that I complete

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