Machshavot HaLev - Yeshivat Lev HaTorah
Machshavot HaLev - Yeshivat Lev HaTorah
Machshavot HaLev - Yeshivat Lev HaTorah
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219<br />
בלה תובשחמ<br />
The Yerushalmi in Sanhedrin (8:7) tries to explain why the rebellious son is judged<br />
differently than any other criminal in our religion. In explaining this difference,<br />
the Yerushalmi writes that Hashem anticipates that this child will eventually waste<br />
his parents’ resources, steal from wayfarers, murder, and forget his Torah. For<br />
those instances which will inevitably happen, the Torah advises us to kill this son<br />
now so that he can die innocent rather than having him put to death full of sin.<br />
Perhaps we can argue that whereas Yishmael’s future indiscretions are not<br />
inevitable, the ben sorer u’moreh is doomed to the fate that he triggered. Why is<br />
the ben sorer u’moreh’s path irreversible?<br />
The order of the sins that the rebellious son will commit is interesting. It seems<br />
from the Yerushalmi that it is only after he forgets his Torah that he becomes<br />
hopeless. Even after he stole and murdered, his fate is not sealed until he forgets<br />
his Torah. It is only when he forgets his Torah that we view him as someone who<br />
cannot be rehabilitated.<br />
Through this we see tremendous insight into the power of Torah. Even when a<br />
Jew strays just about as far as he can go, there is still the possibility of return as<br />
long as there is Torah. He is not hopeless as long as he has Torah. When we say<br />
that Torah is a life giving force for a Jew, it means that it can even be life saving.<br />
If we take a good look at the Yerushalmi, we can see two further relevant lessons.<br />
First, it is not enough to learn Torah, it is vital to also remember what we are<br />
learning. Spending our time learning Torah is important but it does not compare<br />
to the experience of acquiring Torah: learning things so thoroughly and clearly<br />
that we can recall what it was that we learned at any point of the day. It was only<br />
after the ben sorer u’moreh forgot what he learned that he was doomed. Once<br />
there was no recall anymore, it was if the Torah was not his.<br />
The second message should resonate with us as we head toward Rosh Hashana.<br />
Some may feel very far from the resolutions we made a year ago when we felt<br />
close to Hashem. When deciding what we should be focusing on during Elul<br />
to prepare for Yom Ha-din, perhaps we should start a new chavrusa or study of<br />
a new Torah subject. Maybe I can pick up a new gemara or at least thoroughly<br />
go through an aliya of the parsha every day during the week so that I complete