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Machshavot HaLev - Yeshivat Lev HaTorah

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23<br />

Noach<br />

Your Own Food<br />

Rav Natanel Lebowitz<br />

W hen Noach enters the teiva, Hashem instructs him to bring food:<br />

.)6:21) ”לכאמ לכמ ךל חק התאו“<br />

The Kli Yakar notes that instead of just telling Noach to take food into the teiva,<br />

Hashem adds “and you should take for yourself…” The Kli Yakar suggests that the<br />

extra word ךל, “for yourself,” means that Hashem was directing Noach to make sure<br />

that the food he brought into the teiva belonged to him. Hashem was trying to prevent<br />

Noach from making the following assumption: since everyone is going to die soon<br />

and he will be the only one left in the world, everything is already essentially his. He<br />

should therefore be allowed to take anyone’s food with him on the teiva. Hashem<br />

therefore instructs him to make sure all the food that he will take belongs to him.<br />

There are a number of reasons why Noach would have never made the assumption<br />

that the Kli Yakar suggests, which would thereby deem Hashem’s directive of bringing<br />

his own food on the teiva superfluous.<br />

First, the Torah calls Noach a tzaddik tamim. Even according those who argue that<br />

Noach was only a tzaddik compared to others in his generation, we must assume<br />

that Noach would not commit the sin of stealing. Had Noach been prone to theft,<br />

there would not have been a distinction between him and the rest of his generation.<br />

He would have then perished in the flood as well. Taking food from someone on the<br />

assumption that he will soon die is genuine theft.

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