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Machshavot HaLev - Yeshivat Lev HaTorah

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64<br />

Mikeitz<br />

The True Colors of Yoseph’s Dreams<br />

Rav Yehoshua Paltiel<br />

Y oseph remembered the dreams that he had dreamt about them )םהל(…" (42:9)<br />

The above sentence is translated according to Rashi’s explanation, that the word םהל<br />

means about them. However, Unkelus actually translates it literally: "to them" or "for<br />

them" – meaning on their behalf. Yoseph's dreams had been dreamt for the sake of the<br />

brothers? That would certainly fly in the face of the how the brothers themselves felt<br />

about the dreams and the dreamer, as well how most of us have understood Yoseph<br />

and his dreams. The conventional wisdom is that he was young, spoiled, conceited and<br />

insensitive, and he used his dreams to try to convince his brothers of his superiority.<br />

While this approach is backed up by some statements from our Sages and is found<br />

in some commentators (see Nechama Lebowitz on last week's parasha), one of my<br />

rabbis, Rabbi Sinai Adler shlit”a, presents us with a fresh look at Yoseph Hatzadik<br />

based on the Unkelus we brought above.<br />

One can ask a fundamental question about the dreams and their seeming centrality<br />

to the whole saga of Yoseph and his brothers (the Ramban, famously, greatly stresses<br />

in the beginning of last week’s parasha the centrality of the dreams): who needs<br />

them? If you removed the dreams Yoseph told his brother last week from the story,<br />

nothing would change. The brothers had already hated him, and it was only a matter<br />

of time before he would have said or done something to push them over the limit. At<br />

that point, our story would unfold as it did: Yoseph would be thrown into a pit, sold

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