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Machshavot HaLev - Yeshivat Lev HaTorah

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32<br />

בלה תובשחמ<br />

Furthermore, another amazing point that Rav Shimon Ostropoli brings down<br />

connects these thirteen letters to the imahot and to the oneness of Hashem. If<br />

you were to count up the letters of the imahot (Sarah, Rachal, Rivka and Leah)<br />

it would as well equal thirteen. Now if you take the word echad and calculate its<br />

gematria, you would see that it is thirteen. Putting together the letters of the avot<br />

and imahot you will see that it adds up to twenty six. You may ask what twenty<br />

six has to do with the word echad. Rabbi Shimon explains that it has everything<br />

to do with “one.” Twenty six is the gematria of Name of Hashem. This is exactly<br />

what our avos and imahos taught: that Hashem is one and that there are no others<br />

but Him.<br />

Therefore in the Shemoneh Esrei, when we read the beracha of Avos, we should<br />

have in mind when we mention the names of Avraham, Yitzchak, and Yaakov<br />

that in their merit Hashem should answer us, and we should say it having in mind<br />

the oneness of Hashem.<br />

Rashi also added on the pasuk mentioned earlier that the gematria of Avraham<br />

is 248, which correspond to all the organs in a man’s body. This Rashi teaches<br />

us that when you say this beracha, you should have in mind with all your body,<br />

heart, and soul the oneness of Hashem Yisborach.

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