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Machshavot HaLev - Yeshivat Lev HaTorah

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117<br />

Ki Tisa<br />

Shattered Fragments<br />

Rav Asher Friedman<br />

W hat happened to the first luchot ha-brit, the tablets fashioned by God and<br />

smashed by Moshe? One would expect that, like any unusable holy object, they would<br />

be buried honorably. But Rashi in Bamidbar (10:33,35) and Devarim (10:1) paints a<br />

far more complex picture. He claims that two separate ‘aronot ha-brit’ travelled with<br />

Am Yisrael in the desert. One, crafted of wood by Moshe, contained within it the<br />

shattered fragments of the first luchot. According to Rashi, this aron traveled three<br />

days’ journey ahead of Am Yisrael, clearing a path for their journey. The other aron,<br />

constructed of gold by Betzalel, contained within it the Sefer Torah and the luchot<br />

shniyot, and traveled at the center of the camp, with the other components of the<br />

mishkan.<br />

What was the point of carrying around the powdered remains of the first luchot?<br />

Aside from their practical uselessness, they were a reminder of the lowest point in<br />

Am Yisrael’s relationship with God. What could be gained by retaining a memento of<br />

that horrible time? And if there was a value in preserving the first luchot, why did the<br />

two sets of luchot travel separately?<br />

To understand the role of the two aronot, let’s take a close look at Moshe’s negotiations<br />

with God after the sin of the golden calf. We’ll see that there are two distinct stages<br />

to the negotiations, each of which has lasting significance to our relationship with<br />

Hashem, and each of which clearly corresponds to one of the sets of luchot.

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