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Machshavot HaLev - Yeshivat Lev HaTorah

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72<br />

Vayigash<br />

A Divine Guarantee<br />

Adam Goldberg<br />

I n Vayigash, this week’s parsha, after the series of events in which Joseph reveals<br />

himself to his brothers (see the Book of Genesis 45:3), he sends them back up from<br />

Egypt to tell their father Jacob that Joseph, whom he thought to have been dead for<br />

twenty-two years, is still alive (ibid. v. 26). Jacob is very excited to hear that his son<br />

was still alive, and immediately resolves to go visit him in Egypt (ibid. v. 28). After his<br />

resolution, he starts his descent to Egypt (ibid. 46:1), and on his way, offers sacrifices<br />

to God. Next (ibid. v. 2), God speaks to Jacob in a night vision (i.e., prophecy) and<br />

comforts him that it is not so bad he will be leaving, because He (God) will establish<br />

him – referring to Jacob/Israel – as a great nation there in Egypt (46:3), and God will<br />

be with him on his descent down to Egypt, and God will bring him up to the Land of<br />

Israel afterwards to be buried. Rashi (v. 4) points out that Jacob was distressed because<br />

he needed to leave the Land of Israel.<br />

This is not the first time that one of our forefathers has received a prophecy about<br />

leaving the Land of Israel. Let us compare Jacob’s prophecy with the prophecy of<br />

Abraham in the “covenant between the parts” )םירתבה ןיב תירב ; Genesis chapter 15).<br />

Two parallels can be noticed:

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