Machshavot HaLev - Yeshivat Lev HaTorah
Machshavot HaLev - Yeshivat Lev HaTorah
Machshavot HaLev - Yeshivat Lev HaTorah
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207<br />
בלה תובשחמ<br />
would not be effective and he would need to repeat the lesson. If that is the case,<br />
what good would it do to give the rebuke shortly before his passing – then his first<br />
and only rebuke would fall on deaf ears and he would not even have the option<br />
of following up!<br />
The Ketav Sofer answers that Moshe had learned from Yaakov Avinu that proper<br />
timing when rebuking someone is of paramount importance. If the recipient of<br />
the rebuke is enjoying a state of calm and success in his life, he will have little<br />
impetus to internalize the rebuke and it will slide off of him like water off a duck’s<br />
back. If, however, the recipient is confronted with upheaval or even the possibility<br />
of something that threatens his security, the rebuke he receives is absorbed. That is<br />
why Yaakov Avinu waited for his last day to rebuke his sons: the great impending<br />
loss of their revered father and the transition into a new and unknown status<br />
quo opened their hearts and minds to his words. So too, Moshe Rabbeinu knew<br />
that the Jewish People had been enjoying such a level of comfort and security<br />
under the clouds of glory that they would hardly be open to his rebuke. At the<br />
plains of Moav, with the magnificent era of Moshe Rabbeinu’s leadership about<br />
to end, and the imminent wars of conquest waiting for B’nei Yisrael just across<br />
the Jordan River, the time was ripe to lay their faults and shortcomings at their<br />
feet and beseech them to examine their ways. This, the Ketav Sofer concludes, is<br />
the Yalkut’s point when it cites here the verse “Yeshurun will grow fat and kick.”<br />
During their journey in the desert, Yeshurun had been too comfortable and<br />
rebelled at being rebuked. Moshe understood that now, as their world was about<br />
to be overturned, the time was ripe for them to take stock and raise themselves to<br />
the standard Hashem held for them.<br />
As we remember the travails that we as a people have experienced in our history<br />
leading up to Tisha B’Av, let us too take stock and open our hearts to the loving<br />
rebuke of Moshe Rabbeinu and the other prophets who believed in our ability to<br />
strive for the standards of conduct Hashem has for us.