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Revolution Televised.pdf

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This Ain’t No Junk 103<br />

ment. The language of the scripts began to reflect a contemporary<br />

understanding of urban black America. There were everyday references<br />

to the concerns of living in inner-city communities, such as<br />

problems with the police, lack of job opportunities, and racism.<br />

One of the prominent writers who contributed to the scriptwriting<br />

process was Richard Pryor. 26 And it is significant to note how the<br />

shows for which he is credited differ sharply from the tone of the<br />

majority of the scripts.<br />

Pryor’s politics and sense of characterization are reflected in the<br />

portrayals of Fred and Lamont; the two share a camaraderie, and<br />

the scripts for which Pryor is credited demonstrate sharp, witty<br />

dialogue between the characters. Pryor’s political agenda is also<br />

clear, as the episodes begin to challenge issues such as police harassment<br />

and the court system. In “Sanford and Son and Sister Make<br />

Three” (1973) Fred’s old dance partner and girlfriend Juanita and<br />

her daughter Alice visit. Fred invites them to stay awhile, but they<br />

remember that their car is in need of repair. The following dialogue<br />

ensues:<br />

alice: Mother, I think we’d better get that light fixed, you know,<br />

because we’re gonna get stopped tonight if we don’t get that<br />

light fixed.<br />

juanita: Oh, yes, one of our headlights is out.<br />

sanford: Well, you better get it fixed, because they death on a<br />

nigger with one light. Yeah, if you got one light, you better be<br />

on a motorcycle. I’m not kidding—you go down to traffic court<br />

and you sit around and you see so many brothers and sisters<br />

you think you were at a NAACP rally.<br />

Despite its humorous tone, this example works as incisively as<br />

formal political commentary. The frustration over police harassment<br />

and other forms of discrimination was graphically depicted in<br />

the 1960s and early ’70s through the televisual representations of<br />

rebellions in many urban centers across the United States.<br />

This critical mode of humor was evident in the comedy performed<br />

in African American nightclubs at the time. These were perhaps<br />

some of the few venues for the expressions of this frustration.<br />

In Sanford and Son, the traditional black humor of both Pryor and<br />

Foxx moves aboveground to the very public site of television. For<br />

example, Pryor and Foxx’s use of the word nigger in this scene is<br />

evidence of a shift from the typically derogatory use of the term<br />

on television and in other media sources; here, the word is used as

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