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Revolution Televised.pdf

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What You See Is What You Get 57<br />

VCR- and CD-filled era, black radio plays a huge role in shaping black<br />

taste and opinion.<br />

Nelson George, The Death of Rhythm and Blues<br />

African American culture is rooted in an oral tradition.<br />

Ben Sidran, Black Talk<br />

The African oral traditions of storytelling, the passing of myths,<br />

and music were used by slaves as a means of navigating the hostile<br />

environment of slavery. Music was used in work songs, as a means<br />

of subversion and escape, and as a mode of expressing the horror<br />

of their circumstances. As Amiri Baraka explains in Blues People,<br />

African American music developed from<br />

the most salient characteristic of African, or at least West African,<br />

music . . . a type of song in which there is a leader and a chorus; the<br />

leading lines of the song sung by a single voice, the leader’s, alternating<br />

with a refrain sung by the “chorus.” 4<br />

This was reflected in the early call-and-response structure of slave<br />

work songs, blues, and gospel. Cultural legacy and historical necessity<br />

continue to make oral tradition a crucial component of African<br />

American society and cultural production, across changing times<br />

and technologies.<br />

In The Death of Rhythm and Blues, African American music<br />

and cultural critic Nelson George discusses the development of<br />

the African American oral tradition and describes the role of black<br />

radio and the deejay as central to this evolution. In post–World<br />

War II America, black radio stations became an arena for community<br />

announcements and black business advertisements and a platform<br />

for black independent music. The 1950s saw the emergence<br />

of the black personality deejays, “inheritors of the oral tradition.” 5<br />

These deejays embraced the role of the leader in the call-andresponse<br />

structure. The African American audience is positioned as<br />

the chorus or respondents, interpellated by the news and the styles<br />

and personalities of the deejays. Al Benson, a Chicago deejay, was<br />

considered a forerunner of this style and one of the first deejays to<br />

avoid passing or sounding white on radio. His “black everyman’s<br />

style” influenced deejays across America. The commercial success

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