Revolution Televised.pdf
Revolution Televised.pdf
Revolution Televised.pdf
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174 Conclusion<br />
Indeed, contemporary struggles over media representations are a<br />
microcosm of society’s contestation over the changing American<br />
racial landscape.<br />
While these challenges to the rights of minority groups are now<br />
coded into politically correct language—the end of “preferences”—<br />
this indeed makes the current political situation, although more<br />
veiled, as threatening to African Americans as the racial dictatorship<br />
was prior to the Civil Rights era. This situation indicates that<br />
perhaps now more than ever African Americans need to use all possible<br />
means, including the significant power of television, to challenge<br />
the mainstream constructions of black life and to instigate<br />
change. Using cable television and specifically Chris Rock’s comedy<br />
specials Bring the Pain (1996), Bigger and Blacker (1999), and<br />
The Chris Rock Show (1997–2000), I explore the possibilities and<br />
problems of contemporary television as a black site of resistance<br />
and a forum for community.<br />
Network Television: Hyperblackness Ghettoes and Invisibility<br />
In his book Watching Race: Television and the Struggle for “Blackness,”<br />
Herman Gray describes the representation of African Americans<br />
in the 1990s as follows:<br />
[G]iven the level of saturation of the media with representations of<br />
blackness, the mediascape can no longer be characterized accurately<br />
by using terms such as invisibility. Rather, we might well describe<br />
ours as a moment of “hyperblackness.” 10<br />
For the first time since the 1970s, many African American–cast<br />
programs appeared on television, although primarily within the<br />
genre of the situation comedy. Hyperblackness on television describes<br />
what was happening on the fledgling stations more than on<br />
the three major networks. Unlike the majority of television programs<br />
analyzed in this book, which appeared on mainstream U.S.<br />
television (Soul Train being the exception), these 1990s black-cast<br />
shows were primarily concentrated on the new networks. Warner<br />
Brothers (WB) and the United Paramount Network (UPN) followed<br />
in the footsteps of the Fox Network, whose strategy targeted<br />
the black audience with such shows as In Living Color (1990–93).<br />
By the 1990s this seemed to create a type of television network<br />
ghetto, in which one could locate the majority of black representations.<br />
By the fall of 1995, when it was difficult to find one weekly