Revolution Televised.pdf
Revolution Televised.pdf
Revolution Televised.pdf
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That Nigger’s Crazy 163<br />
a repeated theme in this episode. In another skit, Pryor plays an<br />
explorer traveling through 1909 Egypt with three white explorers.<br />
In one of the pyramids, they discover the ancient “Book of Life,”<br />
which reveals that black people first walked the earth and started<br />
modern life as we know it. Pryor exclaims, “There ain’t nothin’ in<br />
here about whitey.” Pryor wants to take the book out and tell the<br />
world. The white explorers quickly desert Pryor, who is engrossed<br />
in the book, barricade the pyramid, and call for the bulldozers. 27<br />
The extended segment that follows discusses the importance of<br />
African roots. It showcases performers of traditional African dance<br />
and music, acknowledging black people’s African roots in a celebratory<br />
manner, roots that mainstream America dismissed as savage for<br />
generations. The interest in discovering one’s origins increased after<br />
the January 1977 premiere of Alex Haley’s Roots on ABC. However,<br />
Pryor does not embrace the notion of looking toward Africa<br />
uncritically. Instead, in the skit that follows, he plays Come-from-<br />
Man in a “Find Your Roots Village.” As Pryor says, “I tell you<br />
where you come from, and for this you pay me a whole bunch of<br />
money. Okay. In some cases I tell you where you going. You going<br />
to the bank to get my money.” The tourists include both white and<br />
black participants, and the white characters are particularly interested<br />
in purchasing the African artifacts to take back to the United<br />
States. Pryor creates ludicrous stories to explain the origins of the<br />
items for sale, which the tourists accept in a gullible manner. Pryor<br />
is able to poke fun at the commercialization of searching for one’s<br />
original identity, which evolved in the post-Roots climate.<br />
Next, a noncomedic piece provides another showcase for black<br />
talent. A group of young, black, street corner singers perform for<br />
the enjoyment of an older neighborhood woman. An older man attempts<br />
to quiet them until the woman intervenes, yells at him, and<br />
tells him not to come back. She encourages the boys to continue<br />
practicing as she explains that no black group has made it yet without<br />
starting this way. The image of the younger boys dissolves into<br />
that of the O’ Jays on stage performing “Work on Me,” from their<br />
album Travellin’ at the Speed of Thought (1977). This piece also<br />
relates to specific black community issues. At a time of integration,<br />
the skit places the emphasis of developing and supporting talent<br />
within these communal black spaces, something that Pryor is able<br />
to do within the black structure that he created on The Richard<br />
Pryor Show.