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Revolution Televised.pdf

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78 What You See Is What You Get<br />

he admits, “I thought I could talk, but I met my match.” She persuades<br />

Ali to speak to Killer on a phone in her purse and then<br />

makes fun of him for believing that there were actually such things<br />

as “pocketbook telephones.” In a day before cell phones, the joke<br />

works quite well.<br />

When Ali discusses his upcoming fight with Joe Frazier, Geraldine<br />

pulls him aside and says, “Come over here; I don’t want them<br />

to hear this, is between me and you.” Geraldine encourages Ali to<br />

win his fight but says, “Don’t hurt him, because he is one of us.”<br />

Geraldine reiterates the point several times by repeating the line<br />

“He is one of us” (emphasis added). Through Geraldine, Wilson<br />

was allowed to acknowledge the importance of black unity within<br />

an African American community at that historical moment, a black<br />

community that was separate from the wider U.S. community that<br />

he entertained on a weekly basis.<br />

Outside of character interpretations, Wilson also presented readings<br />

of key moments in history from a black perspective. The following<br />

is a sketch with Christopher Columbus and Queen Isabella.<br />

columbus: If I don’t discover America, there’s not gonna be a<br />

Benjamin Franklin, or a “Star-Spangled Banner,” or a land of<br />

the free, or a home of the brave—and no Ray Charles.<br />

queen isabella: (Responds screaming) Chris, go on! Find Ray<br />

Charles! He goin’ to America on that boat. What you say!<br />

Wilson’s endeavors to bring these aspects of black life to the small<br />

screen caused some embarrassment to the black middle-class sensibilities<br />

of a segment of the audience. However, this was familiar<br />

imagery to an African American audience, raised on the comedy of<br />

vaudeville and the Chitlin’ Circuit. 66<br />

Flip Wilson presented a contradictory figure, especially as it<br />

pertained to African American notions of uplift. On the one hand,<br />

the characters that Wilson presented caused concern; some African<br />

American critics viewed these as demeaning and minstrelesque.<br />

On the other hand, as host of a popular network variety show, he<br />

was a symbol of African American success, middle- and upper-class<br />

respectability, and the tenets of integration and uplift. He performed<br />

as effortlessly with such African American celebrities as Bill Cosby,<br />

Ray Charles, Jim Brown, Aretha Franklin, Sammy Davis Jr., Ella<br />

Fitzgerald, and Lena Horne as he did with his many famous white<br />

guests, who included John Wayne, Cher, Bob Hope, Bing Crosby,

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