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Revolution Televised.pdf

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Introduction xv<br />

in black television. Herman Gray’s Watching Race: Television and<br />

the Struggle for Blackness examines television shows of the 1980s<br />

and 1990s and provides another helpful framework for understanding<br />

television texts. Gray avoids the positive/negative dichotomy and<br />

instead considers how technologies, industrial organization, and political<br />

economy influence commercial culture and the representation<br />

of blackness. His work reveals that television is not black and white<br />

but a medium of slippage and contradictory meanings. 4 Critics such<br />

as Michael Dyson, Michelle Wallace, and bell hooks also present<br />

valuable methods of critique as they look at black images within<br />

popular culture. Each views popular culture and black media images<br />

through his or her own political position and with an understanding<br />

of the historical implications of such representations. 5<br />

For cultural critics and members of the African American population<br />

to ignore television’s potential as a forum of resistance is<br />

to misread levels of vernacular meaning inherent in many African<br />

American television texts. What follows here is not intended to be<br />

a comprehensive social history of African Americans in television<br />

in the late 1960s and 1970s, but rather a new interpretation of key<br />

shows in a reassessment of black television history. For black society,<br />

improvisation has traditionally been essential for survival, and<br />

<strong>Revolution</strong> <strong>Televised</strong> illustrates how black television artists and<br />

producers have often used this skill to challenge the television industry<br />

and to locate effective resistance in an effort to control black<br />

images. This commitment to community and social change played<br />

out over television screens across the nation during this significant<br />

historical moment.

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