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BEHAVIORAL SCIENCES - Universitatea de Medicină şi Farmacie

BEHAVIORAL SCIENCES - Universitatea de Medicină şi Farmacie

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width. Social structures cannot be assumed to be functional for the social<br />

system simply because they exist, any more than an organic structure, such<br />

as an appendix, can be assumed to be functional for its organism. All that<br />

can be said about a structure, or in this case a role relationship, is that it<br />

has not yet pushed the organism outsi<strong>de</strong> its niche, causing its extinction. In<br />

other words, the study of doctor-patient relationships in one society does<br />

not indicate how many the particular structures and norms of the provi<strong>de</strong>rpatient<br />

relationship are simply the result of historical chance, rather than<br />

necessitated by the nature of illness and healing in industrial society. And<br />

second, such a study does not indicate whether the particular practices and<br />

norms are leading in a dysfunctional direction. A critical sociology of the<br />

doctor-patient relationship thus arose to challenge the internal<br />

contradictions of the Parsonsian biological metaphor: were American<br />

doctors the perfect immune system for society, or had they <strong>de</strong>veloped into<br />

a parasitic growth threatening the health of society?<br />

To the more critical 60's generation of social scientists, inspired by<br />

growing resistance to unjust claims to power, physicians' <strong>de</strong>fense of<br />

professional power and autonomy appeared to be merely self-interested<br />

authoritarianism. Physicians' battle-cry of the sacred nature of the doctorpatient<br />

relationship soun<strong>de</strong>d hollow in their struggles against universal<br />

health insurance. Physicians' high incomes and <strong>de</strong>fense of autonomy<br />

appeared to result in both bad medicine and bad health policy, and<br />

physician's unaccountable power appeared all the more nefarious because<br />

of medicine's intimate invasion of the body.<br />

In this context, Eliot Freidson's work (1961, 1970, 1975, 1986)<br />

crystallized the notion that professional power was more self-interested<br />

than "collectivity-oriented." Freidson saw the doctor-patient relationship<br />

as a bargained interface between a professional system and a lay system,<br />

each with its own interests and hence with the high potentiality of conflict.<br />

Freidson's approach to the sick role went beyond Parsons to assert that<br />

doctors create the legitimate categories of illness. Professionalization<br />

grants physicians a monopoly on the <strong>de</strong>finition of health and illness, and<br />

they use this power over diagnosis to extend their control. This control<br />

extends beyond the claim to technical proficiency in medicine, to claims of<br />

authority over the organization and financing of health care, areas which<br />

have little to do with their training.<br />

63

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