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Complexity and Social Movements: Multitudes at the Edge of Chaos ...

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94 Ecologies <strong>of</strong> action<br />

embedded in n<strong>at</strong>ional political cultures, but <strong>the</strong>y are now increasingly<br />

besieged by organis<strong>at</strong>ions <strong>and</strong> networks apparently seeking to construct<br />

<strong>and</strong> deepen a counter-hegemonic account <strong>of</strong> globalis<strong>at</strong>ion to which <strong>the</strong>y<br />

respond in confused <strong>and</strong> <strong>of</strong>ten contradictory ways. This is primarily<br />

because <strong>of</strong> <strong>the</strong> multivari<strong>at</strong>e <strong>and</strong> conflicting dem<strong>and</strong>s articul<strong>at</strong>ed by this<br />

emergent global civil society <strong>and</strong> serves to demonstr<strong>at</strong>e one <strong>of</strong> <strong>the</strong> dilemmas<br />

<strong>at</strong> <strong>the</strong> core <strong>of</strong> <strong>the</strong>orising GCS as a norm<strong>at</strong>ive-ideal. Th<strong>at</strong> is, to describe<br />

<strong>and</strong> account for <strong>the</strong> potentially transform<strong>at</strong>ive <strong>and</strong> counter-hegemonic<br />

challenges posed by GCS whilst considering <strong>the</strong> underlying question <strong>of</strong><br />

whe<strong>the</strong>r a domain committed to radical pluralism can ever <strong>at</strong>tempt to be<br />

hegemonic.<br />

However, <strong>the</strong> confused response <strong>of</strong> intern<strong>at</strong>ional organis<strong>at</strong>ions such as<br />

<strong>the</strong> WTO, IMF, <strong>and</strong> WB, which as we have seen in Chapters 2 <strong>and</strong> 4,<br />

frequently results in a default mode <strong>of</strong> non-engagement <strong>and</strong> repression is in<br />

part due to <strong>the</strong>ir previously effective model <strong>of</strong> instrumentalising civil society<br />

particip<strong>at</strong>ion to legitimise neo-liberal reform <strong>and</strong> restructuring. This has<br />

been combined with ambivalence to <strong>the</strong> destabilising effects those reforms<br />

might subsequently have for n<strong>at</strong>ionally based civil society organis<strong>at</strong>ions.<br />

Thus, <strong>the</strong> growth <strong>of</strong> civil society networks th<strong>at</strong> extend beyond <strong>the</strong> regul<strong>at</strong>ion<br />

<strong>of</strong> individual st<strong>at</strong>es <strong>and</strong> th<strong>at</strong> engage in conflictual action (re)presents a<br />

new set <strong>of</strong> problems th<strong>at</strong> were previously medi<strong>at</strong>ed <strong>at</strong> <strong>the</strong> n<strong>at</strong>ional level.<br />

This is one <strong>of</strong> many unexpected outcomes <strong>of</strong> globalis<strong>at</strong>ion, which include<br />

changes to <strong>the</strong> role <strong>of</strong> <strong>the</strong> st<strong>at</strong>e in intern<strong>at</strong>ional rel<strong>at</strong>ions <strong>and</strong> <strong>the</strong> rise <strong>of</strong> GCS<br />

(Eschle <strong>and</strong> Stammers 2004).<br />

Globaliz<strong>at</strong>ion, civil society <strong>and</strong> <strong>the</strong> st<strong>at</strong>e<br />

Anti-globaliz<strong>at</strong>ion activists underst<strong>and</strong> th<strong>at</strong> symp<strong>at</strong>hetic <strong>and</strong> mutually beneficial<br />

global ties are good. But we want social <strong>and</strong> global ties to advance universal<br />

equity, solidarity, diversity, <strong>and</strong> self-management, not to subjug<strong>at</strong>e ever-wider<br />

popul<strong>at</strong>ions to an elite minority. We want to globalize equity not poverty, solidarity<br />

not anti-sociality, diversity not conformity, democracy not subordin<strong>at</strong>ion,<br />

<strong>and</strong> ecological balance not suicidal rapaciousness.<br />

(Albert 2001, www.globalpolicy.org)<br />

The idea <strong>of</strong> <strong>the</strong> n<strong>at</strong>ion st<strong>at</strong>e as <strong>the</strong> principal organising unit <strong>of</strong> political<br />

<strong>and</strong> economic life is called into question by <strong>the</strong> growth <strong>of</strong> extra-n<strong>at</strong>ional<br />

administr<strong>at</strong>ive bodies, transn<strong>at</strong>ional corpor<strong>at</strong>ions, <strong>and</strong> <strong>the</strong> liberalis<strong>at</strong>ion <strong>of</strong><br />

capital <strong>and</strong> investment flows (Strange 1996, Hardt <strong>and</strong> Negri 2000, Held<br />

2000). This has led some comment<strong>at</strong>ors to <strong>the</strong> conclusion th<strong>at</strong> ‘global networks’<br />

(Castells 1996), ‘scapes’ (Appadurai 1990), <strong>and</strong> ‘flows’ (Urry 2000)<br />

should be <strong>the</strong> primary focus <strong>of</strong> investig<strong>at</strong>ion in <strong>the</strong> social sciences. These are<br />

<strong>the</strong> ‘true architectures <strong>of</strong> <strong>the</strong> new global economy’ (Castells 2000: 61), an<br />

economy th<strong>at</strong> has c<strong>at</strong>alysed a marked acceler<strong>at</strong>ion in <strong>the</strong> disparity between

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