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Complexity and Social Movements: Multitudes at the Edge of Chaos ...

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St<strong>at</strong>es fight back 71<br />

dynamic, expansionist economy within global markets stimul<strong>at</strong>ing dem<strong>and</strong>,<br />

reducing production costs <strong>and</strong> intensifying <strong>the</strong> cre<strong>at</strong>ion <strong>of</strong> global labour<br />

markets (Ob<strong>and</strong>o-Rojas et al. 2004). Capital restructuring, union <strong>and</strong><br />

labour rights issues were combined with prominent environmental concerns<br />

including <strong>the</strong> thre<strong>at</strong>ened extinction <strong>of</strong> sea turtles <strong>and</strong> Monarch butterflies.<br />

The resultant slogan ‘Teamsters <strong>and</strong> Turtles Unite <strong>and</strong> Fight’ rapidly<br />

established itself as <strong>the</strong> leit-motif <strong>of</strong> <strong>the</strong> event acquiring far more meaning<br />

outside <strong>the</strong> AGM than within (Tabb 2000).<br />

The long traditions <strong>of</strong> <strong>the</strong> American movement milieus associ<strong>at</strong>ed with<br />

labour, anti-war, peace <strong>and</strong> environmental activism interacted with European<br />

direct action repertoires communic<strong>at</strong>ed by ‘free radicals’ <strong>and</strong> dissemin<strong>at</strong>ed<br />

through workshops in co-oper<strong>at</strong>ion with US trainers. The RTS experience <strong>of</strong><br />

carnival reson<strong>at</strong>ed positively with elements <strong>of</strong> <strong>the</strong> ‘domestic mix’ <strong>and</strong> <strong>the</strong> convergence<br />

<strong>of</strong> global networks in Se<strong>at</strong>tle. O<strong>the</strong>r actors, particularly those associ<strong>at</strong>ed<br />

with organised labour movements were less comfortable with <strong>the</strong>se<br />

new repertoires. Accommod<strong>at</strong>ing <strong>the</strong> ‘new movements’ within an action<br />

structured <strong>and</strong> funded by organis<strong>at</strong>ions with a ‘traditional’ American ‘new<br />

left’ orient<strong>at</strong>ion resulted in significant tensions <strong>and</strong> widely competing<br />

interpret<strong>at</strong>ions <strong>of</strong> <strong>the</strong> event (Hardt-L<strong>and</strong>sberg 2000, Yuen et al. 2001).<br />

Irrespective <strong>of</strong> this ‘diversity’, a number <strong>of</strong> common <strong>the</strong>mes consistent<br />

with recognition <strong>of</strong> accumul<strong>at</strong>ing ‘social force’ are evident within <strong>the</strong>se<br />

accounts. These include:<br />

● The diverse range <strong>of</strong> people on <strong>the</strong> street.<br />

● The significance <strong>of</strong> street presence in bolstering <strong>the</strong> resolve <strong>of</strong> deleg<strong>at</strong>es<br />

from ‘<strong>the</strong> South’.<br />

● The growing recognition <strong>of</strong> common experience <strong>and</strong> common cause<br />

between workers <strong>and</strong> citizens in North <strong>and</strong> South.<br />

● The simultaneous expression <strong>of</strong> economic <strong>and</strong> environmental concerns.<br />

● The rel<strong>at</strong>ionship between formal labour organis<strong>at</strong>ions <strong>and</strong> vibrant<br />

social movements as mutually dependent conflictual actors.<br />

The result was a ‘global social force’ deploying a range <strong>of</strong> repertoires to<br />

declare <strong>the</strong> stakes through occupying ‘<strong>the</strong> street’ in a manor analogous to<br />

events in East <strong>and</strong> Central Europe during <strong>the</strong> transitions. The valency<br />

<strong>of</strong> <strong>the</strong>se concerns resulted in encounters th<strong>at</strong> exceeded <strong>the</strong> experience <strong>of</strong><br />

both local organisers <strong>and</strong> police authorities (St. Clair 1999, Tabb 2000,<br />

Yuen et al., 2001).<br />

Event novelty confounds established habits <strong>of</strong> mind leaving engaged<br />

actors confronted by <strong>the</strong> ‘unknown’ associ<strong>at</strong>ed with heightened complexity<br />

within <strong>the</strong> point <strong>of</strong> emergence. Some sense <strong>of</strong> this in terms <strong>of</strong> oper<strong>at</strong>ional<br />

policing can be gleaned from a police radio transmission in Toronto during<br />

<strong>the</strong> first ‘Global Street Party’ on 16 May 1998. ‘This is not a protest. Repe<strong>at</strong>.<br />

This is not a protest. This is some kind <strong>of</strong> artistic expression. Over’ (Klein<br />

2000: 311). In Se<strong>at</strong>tle, a carnivalesque event th<strong>at</strong> virtually controlled <strong>the</strong>

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