Complexity and Social Movements: Multitudes at the Edge of Chaos ...
Complexity and Social Movements: Multitudes at the Edge of Chaos ...
Complexity and Social Movements: Multitudes at the Edge of Chaos ...
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118 Beyond resistance to global nexus<br />
amenable to political articul<strong>at</strong>ion <strong>and</strong> medi<strong>at</strong>ion <strong>the</strong>y are not reducible to<br />
cycles <strong>of</strong> grievance – interest represent<strong>at</strong>ion – or accommod<strong>at</strong>ion associ<strong>at</strong>ed<br />
with formal politics (Melucci 1996a: 117), placing considerable weight upon<br />
cultural accounts <strong>of</strong> movements (Alvarez, Dagnimo <strong>and</strong> Escobar 1998).<br />
These forces help constitute variables in <strong>the</strong> phase space <strong>of</strong> GCS wherein<br />
<strong>at</strong>tractors form from complex social, cultural <strong>and</strong> political dem<strong>and</strong>s. The<br />
formul<strong>at</strong>ion <strong>of</strong> <strong>the</strong> dem<strong>and</strong> for <strong>the</strong> Tobin Tax, first articul<strong>at</strong>ed within GCS<br />
by ATTAC (W<strong>at</strong>ers 2004) or <strong>the</strong> Jubilee campaign against Third World<br />
Debt <strong>and</strong> <strong>the</strong> various <strong>at</strong>tempts <strong>at</strong> political accommod<strong>at</strong>ion <strong>of</strong> <strong>the</strong>se issues<br />
by <strong>the</strong> French <strong>and</strong> British St<strong>at</strong>e, including Gordon Brown’s ‘Marshall Plan’ 2<br />
for <strong>the</strong> majority world, are key examples. However, by forsaking <strong>the</strong> organis<strong>at</strong>ional<br />
accoutrements <strong>of</strong> membership, represent<strong>at</strong>ion <strong>and</strong> resources, <strong>and</strong><br />
rejecting opportunities for influence through formal political channels PGA<br />
has sought to avoid this process <strong>of</strong> condensing <strong>and</strong> fixity pertaining to a<br />
simple goal, preferring instead to articul<strong>at</strong>e a fur<strong>the</strong>r set <strong>of</strong> co-ordin<strong>at</strong>es, to<br />
militantly reframe GCS from within. In this sense, PGA is crucial to underst<strong>and</strong>ing<br />
how <strong>the</strong> anti-capitalist <strong>at</strong>tractor <strong>of</strong> <strong>the</strong> AGM functions within <strong>the</strong><br />
phase space <strong>of</strong> GCS, because its emphasis upon sociality, direct action <strong>and</strong><br />
confront<strong>at</strong>ion has ensured <strong>the</strong> continuity <strong>of</strong> an antagonistic orient<strong>at</strong>ion<br />
within <strong>the</strong> AGM. However, as Melucci points out (Melucci 1996a: 35–36)<br />
if <strong>the</strong> means <strong>of</strong> articul<strong>at</strong>ing dem<strong>and</strong>s within an antagonistic movement are<br />
completely divorced from any mechanism <strong>of</strong> political represent<strong>at</strong>ion, <strong>the</strong>re<br />
exists a tendency to ei<strong>the</strong>r retre<strong>at</strong> into expressive escapism or for <strong>the</strong><br />
conflict to be posed as a zero-sum proposition th<strong>at</strong> elev<strong>at</strong>es violence as<br />
a modus oper<strong>and</strong>i.<br />
PGA has instead invoked a shared reference system based upon its<br />
hallmarks, which emphasise autonomy, plurality <strong>and</strong> particip<strong>at</strong>ion <strong>and</strong> preclude<br />
<strong>the</strong> contraction <strong>of</strong> complexity by avoiding <strong>the</strong> formul<strong>at</strong>ion <strong>of</strong> specific<br />
dem<strong>and</strong>s or any means <strong>of</strong> compulsion or forced adherence to a specific<br />
‘party line’. By resisting <strong>the</strong> tempt<strong>at</strong>ion to consolid<strong>at</strong>e <strong>and</strong> bureaucr<strong>at</strong>ise<br />
<strong>and</strong> deliber<strong>at</strong>ely functioning as a distributed network, PGA is still able to<br />
mount sustained campaigns, which include focussed activity around militarism,<br />
self-determin<strong>at</strong>ion, priv<strong>at</strong>is<strong>at</strong>ion <strong>and</strong> access to w<strong>at</strong>er without PGA<br />
being determined or defined by <strong>the</strong>se activities. These campaigns arise from<br />
<strong>the</strong> priority ascribed to <strong>the</strong>m by groups <strong>and</strong> individuals particip<strong>at</strong>ing in<br />
complex p<strong>at</strong>terns <strong>of</strong> deliber<strong>at</strong>ion in real <strong>and</strong> virtual spaces. They become<br />
network priorities through consensus decision-making processes during<br />
PGA conferences where those particip<strong>at</strong>ing do so freely <strong>and</strong> according<br />
to <strong>the</strong>ir ‘biographical availability’ (Wall 1999) <strong>and</strong> assessment <strong>of</strong> <strong>the</strong> importance<br />
or merit <strong>of</strong> <strong>the</strong> issue. Inevitably those groups or individuals for<br />
whom <strong>the</strong> specific issue is <strong>the</strong> main focus <strong>of</strong> <strong>the</strong>ir time <strong>and</strong> energies are also<br />
able to pursue linkages with organis<strong>at</strong>ions th<strong>at</strong> would not adhere to <strong>the</strong><br />
PGA hallmarks including political parties, NGOs etc. In this sense, <strong>the</strong><br />
globally networked character <strong>of</strong> PGA allows it to sustain a ‘pure’ space <strong>of</strong><br />
antagonism within <strong>the</strong> AGM, yet precludes <strong>the</strong> dissolution <strong>of</strong> such an