Complexity and Social Movements: Multitudes at the Edge of Chaos ...
Complexity and Social Movements: Multitudes at the Edge of Chaos ...
Complexity and Social Movements: Multitudes at the Edge of Chaos ...
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Beyond resistance to global nexus 119<br />
orient<strong>at</strong>ion along <strong>the</strong> continuum between expressive escapism or violent<br />
<strong>and</strong> obsessive rejection th<strong>at</strong> o<strong>the</strong>rwise tends to characterise antagonistic<br />
movements. Movement actors, be <strong>the</strong>y individuals, groups or movement<br />
organis<strong>at</strong>ions enter into rel<strong>at</strong>ion with each o<strong>the</strong>r in a space defined by <strong>the</strong><br />
‘pure’ antagonism (Melucci 1996a: 36) indic<strong>at</strong>ed in <strong>the</strong> PGA hallmarks <strong>and</strong><br />
this field <strong>of</strong> rel<strong>at</strong>ions constitutes a space <strong>of</strong> co-ordin<strong>at</strong>ion for <strong>the</strong> inter-scalar<br />
politics <strong>of</strong> <strong>the</strong> AGM, without enforcing or limiting <strong>the</strong> capacity <strong>of</strong><br />
movements to act autonomously in pursuit <strong>of</strong> claims-making in a less<br />
antagonistic manner.<br />
The ‘co-ordin<strong>at</strong>ion’ <strong>of</strong> this distributed <strong>and</strong> inter-scalar politics is an<br />
emergent outcome <strong>of</strong> <strong>the</strong> voluntary particip<strong>at</strong>ion in <strong>the</strong> network <strong>and</strong> <strong>the</strong><br />
affinities such particip<strong>at</strong>ion gener<strong>at</strong>es. There are few sanctions within <strong>the</strong><br />
PGA process for groups or movements particip<strong>at</strong>ing in more traditional or<br />
orthodox political activity. Indeed this is frequently taken for granted, especially<br />
where <strong>the</strong> divergence from <strong>the</strong> hallmarks is a condition <strong>of</strong> <strong>the</strong> individuals’<br />
external connection or involvement within social movement<br />
organis<strong>at</strong>ions th<strong>at</strong> share similar aims but have differing organis<strong>at</strong>ional<br />
models. This has been particularly true <strong>of</strong> sou<strong>the</strong>rn movements where<br />
financial means have determined <strong>the</strong> connection between <strong>the</strong> movement<br />
<strong>and</strong> <strong>the</strong> network is conducted through <strong>the</strong> actions <strong>of</strong> individuals who are<br />
specifically deleg<strong>at</strong>ed to <strong>the</strong> PGA <strong>and</strong>/or leaders <strong>of</strong> <strong>the</strong>ir respective social<br />
movement organis<strong>at</strong>ions. However, in <strong>the</strong> context <strong>of</strong> specific actions <strong>the</strong><br />
activities <strong>of</strong> individuals particip<strong>at</strong>ing within PGA-initi<strong>at</strong>ed processes have<br />
on occasion been subject to censure. Here <strong>the</strong> deliber<strong>at</strong>ely low-pr<strong>of</strong>ile PGA<br />
presence makes it difficult to determine those spaces/processes, th<strong>at</strong><br />
Routledge (2004) calls ‘process geographies’ within which deliber<strong>at</strong>e or<br />
marked divergence from <strong>the</strong> hallmarks could prompt censure within <strong>the</strong><br />
broader PGA network. However, as we have described in Chapter 3 this<br />
process <strong>of</strong> recursive structur<strong>at</strong>ion within <strong>the</strong> PGA network also precipit<strong>at</strong>es<br />
individuals engaged in ‘free-acts’ into unanticip<strong>at</strong>ed positions which can<br />
lead to frustr<strong>at</strong>ion where such individuals become accountable to a network<br />
which is o<strong>the</strong>rwise opaque.<br />
These consider<strong>at</strong>ions resulted in close <strong>at</strong>tention being paid to issues <strong>of</strong><br />
represent<strong>at</strong>ion, communic<strong>at</strong>ion <strong>and</strong> accountability within PGA <strong>at</strong> a global<br />
level <strong>and</strong> <strong>at</strong>tempts to formalise self-regul<strong>at</strong>ion <strong>of</strong> Europeans’ particip<strong>at</strong>ion<br />
<strong>at</strong> <strong>the</strong> global level to avoid ‘intern<strong>at</strong>ionals’ mobility <strong>and</strong> wealth establishing<br />
dominance by default. Examples include <strong>the</strong> criticism <strong>and</strong> reformul<strong>at</strong>ion <strong>of</strong><br />
<strong>the</strong> informal support group <strong>and</strong> <strong>the</strong> decision taken <strong>at</strong> <strong>the</strong> convenors meeting<br />
in Prague before <strong>the</strong> IMF WB protests, where it was agreed th<strong>at</strong> <strong>the</strong><br />
PGA global conference should have a quota system with a maximum <strong>of</strong><br />
30% European participants. However, because <strong>of</strong> <strong>the</strong> character <strong>of</strong> <strong>the</strong><br />
network <strong>and</strong> <strong>the</strong> lack <strong>of</strong> sanctions available, <strong>the</strong> applic<strong>at</strong>ion <strong>of</strong> this quota<br />
system comes down to voluntary observance. The combin<strong>at</strong>ion <strong>of</strong><br />
‘biographic availability’ (Wall 1999) <strong>of</strong> Western activists with <strong>the</strong> ‘pull’<br />
<strong>of</strong> <strong>the</strong> symbolic spaces chosen for PGA conferences frequently means