Complexity and Social Movements: Multitudes at the Edge of Chaos ...
Complexity and Social Movements: Multitudes at the Edge of Chaos ...
Complexity and Social Movements: Multitudes at the Edge of Chaos ...
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6 Shadow realm<br />
Beyond resistance to global<br />
nexus<br />
There is no centre anywhere th<strong>at</strong> could hope to organize <strong>and</strong> oversee all this<br />
mutual thickening <strong>of</strong> ties. It would be like trying to instruct a forest how<br />
to grow.<br />
(PGA Bulletin Five 2000)<br />
In order to transcend <strong>the</strong> current paradigm <strong>of</strong> new social movements <strong>the</strong><br />
main characteristics <strong>of</strong> recent collective action must be identified. Even<br />
though I am not in search <strong>of</strong> <strong>the</strong> central movement <strong>of</strong> complex society, I<br />
maintain th<strong>at</strong> <strong>the</strong>re are forms <strong>of</strong> antagonistic collective action capable <strong>of</strong><br />
effecting <strong>the</strong> logic <strong>of</strong> complex systems.<br />
(Melucci 1989: 73)<br />
Nei<strong>the</strong>r anti nor pro, but alter (altern<strong>at</strong>ive <strong>and</strong> o<strong>the</strong>r)<br />
Two <strong>of</strong> <strong>the</strong> most common accus<strong>at</strong>ions against <strong>the</strong> altern<strong>at</strong>ive globalis<strong>at</strong>ion<br />
movement are th<strong>at</strong> it amounts to an ‘anti’ movement with little idea <strong>of</strong> an<br />
altern<strong>at</strong>ive vision (Freidman 1999), or th<strong>at</strong> it indulges in ‘movementism’<br />
(Callinicos 2003) serial protesting th<strong>at</strong> actively excludes political parties<br />
because <strong>of</strong> a misplaced opposition to <strong>the</strong> party form. The presumption underlying<br />
both <strong>the</strong>se positions is th<strong>at</strong> <strong>the</strong> expression <strong>of</strong> diverse perspectives through<br />
a combin<strong>at</strong>ion <strong>of</strong> dialogical encounter, protest <strong>and</strong> cultural experiment<strong>at</strong>ion is<br />
insufficiently coherent to mount or maintain an ideological challenge to <strong>the</strong><br />
st<strong>at</strong>us quo. Therefore, those th<strong>at</strong> constitute <strong>the</strong> AGM are dismissed as ei<strong>the</strong>r<br />
‘a Noah’s ark <strong>of</strong> fl<strong>at</strong>-earth advoc<strong>at</strong>es, protectionist trade unions <strong>and</strong> yuppies<br />
looking for <strong>the</strong>ir 1960’s fix’ (Freidman 1999) or <strong>the</strong>y are conveniently<br />
reframed as nascent parties to avoid <strong>the</strong> difficulties <strong>of</strong> <strong>the</strong>orising afresh:<br />
These divergent currents oper<strong>at</strong>e like parties, organizing on <strong>the</strong> basis <strong>of</strong><br />
wh<strong>at</strong> amount to distinct political programmes, even if <strong>the</strong>y spurn <strong>the</strong><br />
name ‘party’.<br />
(Callinicos 2003)<br />
The majoritarian logic behind <strong>the</strong>se perspectives is concerned with efficacy,<br />
efficiency <strong>and</strong> utility. In <strong>the</strong>ir construction <strong>of</strong> potential enemies <strong>and</strong>