Complexity and Social Movements: Multitudes at the Edge of Chaos ...
Complexity and Social Movements: Multitudes at the Edge of Chaos ...
Complexity and Social Movements: Multitudes at the Edge of Chaos ...
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170 Notes<br />
Afro Bloc parading drum b<strong>and</strong>s th<strong>at</strong> emerged in <strong>the</strong> mid 70s in Salvadore, Bahia<br />
in Brazil’. The outcome <strong>of</strong> such rhythmic interventions is to introduce an affective<br />
<strong>and</strong> ambiguous dimension to <strong>the</strong> space <strong>of</strong> protest, which marks <strong>the</strong> becoming-Carnivalesque<br />
<strong>of</strong> th<strong>at</strong> space. The use <strong>of</strong> musical metaphors – ‘ritornellos’,<br />
‘refrains’ etc. as a means <strong>of</strong> illustr<strong>at</strong>ing <strong>the</strong> complex <strong>and</strong> dynamical interplay<br />
between action, agency, affect <strong>and</strong> sens<strong>at</strong>ion is prominent in Deleuze (1994) <strong>and</strong><br />
Deleuze <strong>and</strong> Gu<strong>at</strong>tari (2002). See also Buchanan <strong>and</strong> Swiboda (2004).<br />
8 The map is not <strong>the</strong> territory<br />
1 http://www.situaciones.org/<br />
2 The use <strong>of</strong> direct action by ‘fuel protestors’ in <strong>the</strong> United Kingdom in 2000<br />
revolved centrally around <strong>the</strong> price <strong>of</strong> fuel suggesting th<strong>at</strong> such consumer sensibilities<br />
persist <strong>and</strong> are significantly enabled by modern communic<strong>at</strong>ion techniques.<br />
3 Public responses to GMO food crops throughout Europe <strong>and</strong> <strong>the</strong> developing world<br />
have been significantly influenced by concerns over food safety, environmental<br />
impacts <strong>and</strong> maintaining established property right systems.<br />
4 The Chartists use <strong>of</strong> direct action in pursuit <strong>of</strong> more represent<strong>at</strong>ive democr<strong>at</strong>ic<br />
institutions <strong>and</strong> structures is a good example <strong>of</strong> an insurrection which is subsequently<br />
re-appropri<strong>at</strong>ed as <strong>the</strong> origin <strong>of</strong> true democracy fe<strong>at</strong>uring prominently<br />
in Newport’s bid for city st<strong>at</strong>us more than a hundred years after <strong>the</strong> ‘last rising’<br />
(Jones 1999).<br />
5 Corpor<strong>at</strong>e sensitivity to <strong>the</strong> uptake <strong>of</strong> genetically modified (GM) crops illustr<strong>at</strong>es<br />
this point. According to an academic biotech researcher in Iowa ‘I think<br />
th<strong>at</strong> wh<strong>at</strong> we need to w<strong>at</strong>ch very very closely is wh<strong>at</strong> <strong>the</strong> consumer continually<br />
communic<strong>at</strong>es around <strong>the</strong> world. The consumer is King . . . we have elev<strong>at</strong>ed <strong>the</strong><br />
consumer to a high pedestal. The consumer doesn’t have to be right. The consumer<br />
doesn’t have to be knowledgeable. The consumer makes a choice <strong>and</strong> we<br />
do wh<strong>at</strong> <strong>the</strong> consumer wants...Consumers are aware th<strong>at</strong> <strong>the</strong> gre<strong>at</strong>est change<br />
is occurring in <strong>the</strong> history – probably – <strong>of</strong> <strong>the</strong> human family on <strong>the</strong> globe in <strong>the</strong>ir<br />
foodstuffs <strong>and</strong> no processor no seller <strong>of</strong> food products wants to ever be caught<br />
selling something <strong>the</strong> consumer does not want’ (BBC Radio 4, Seeds <strong>of</strong> Trouble,<br />
Pt II, 14.01.03).<br />
6 http://multitudes.samizd<strong>at</strong>.net/auteur.php3?id_auteur796<br />
7 http://www.<strong>the</strong>minnesotareview.org/ns61/hardt.htm<br />
8 ‘Since gre<strong>at</strong> collective means must be mobilized for this mut<strong>at</strong>ion, <strong>the</strong> telos must<br />
be configured as a collective telos. It has to become real as a site <strong>of</strong> encounter<br />
among subjects <strong>and</strong> a mechanism <strong>of</strong> <strong>the</strong> constitution <strong>of</strong> <strong>the</strong> multitude’ (Hardt<br />
<strong>and</strong> Negri, 2000: 405). We are not alone in making this observ<strong>at</strong>ion, Sylvere<br />
Lotringer in <strong>the</strong> preface to Virno’s ‘Grammar <strong>of</strong> <strong>the</strong> Multitude’ suggests th<strong>at</strong> for<br />
Hardt <strong>and</strong> Negri: ‘The telos ...precedes <strong>the</strong> multitude, <strong>and</strong> for <strong>the</strong> most part<br />
replaces it’ (Virno 2004:15).<br />
9 Continues from <strong>the</strong> interview <strong>at</strong>: http://www.<strong>the</strong>minnesotareview.org/ns61/<br />
hardt.htm