18.07.2013 Views

historical perspectives: from the hasmoneans to bar kokhba in light ...

historical perspectives: from the hasmoneans to bar kokhba in light ...

historical perspectives: from the hasmoneans to bar kokhba in light ...

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

COMMUNAL FASTS 129<br />

The word (also translated as 'fast') appears or is reconstructed<br />

with a similar mean<strong>in</strong>g <strong>in</strong> several o<strong>the</strong>r texts. In CD 6:18-19, <strong>the</strong><br />

members of <strong>the</strong> covenantal community are requested<br />

and <strong>to</strong> observe <strong>the</strong> Sabbath day <strong>in</strong> its exact details, and <strong>the</strong> appo<strong>in</strong>ted<br />

times and <strong>the</strong> day of <strong>the</strong> fast as it was found by those who entered<br />

<strong>in</strong><strong>to</strong> <strong>the</strong> new covenant <strong>in</strong> <strong>the</strong> land of Damascus. 10<br />

It would seem, <strong>from</strong> <strong>the</strong> context, that <strong>the</strong> reference <strong>in</strong> this <strong>in</strong>stance<br />

is <strong>to</strong> Yom Kippur, s<strong>in</strong>ce '<strong>the</strong> day of <strong>the</strong> fast' is supposed <strong>to</strong> conclude<br />

<strong>the</strong> list, 'Sabbath and appo<strong>in</strong>ted times,' 11 thus mak<strong>in</strong>g Yom<br />

Kippur an extremely suitable candidate.<br />

The word appears twice <strong>in</strong> <strong>the</strong> Psalms Pesher.<br />

Qumran <strong>from</strong> With<strong>in</strong> (Jerusalem: Magnes Press; Leiden: E. J. Brill, 1989), 186-99;<br />

Nitzan, Pesher Habakkuk, 135-36, 190-91, and <strong>the</strong> studies cited ad loc.<br />

9<br />

Thus <strong>the</strong> read<strong>in</strong>g of most of <strong>the</strong> editions of <strong>the</strong> CD. See for example <strong>the</strong> read<strong>in</strong>g<br />

of Schwartz, Damascus Document, War Scroll, and Related Documents, 25—26, and his<br />

translation "as it was found." The His<strong>to</strong>rical Dictionary of <strong>the</strong> Hebrew Language (Jerusalem:<br />

Academy of <strong>the</strong> Hebrew Language, 1988), microfiche (Hebrew), reads and<br />

P. R. Davies, <strong>in</strong> his The Damascus Covenant: An Interpretation of <strong>the</strong> "Damascus Document,"<br />

JSOTSup 25 (Sheffield: JSOT Press, 1983), 248, reads M. Broshi, ed., The<br />

Damascus Document Reconsidered (Jerusalem: Israel Exploration Society and <strong>the</strong> Shr<strong>in</strong>e<br />

of Book, Israel Museum, 1992), 21, reads and notes that this has <strong>the</strong> mean<strong>in</strong>g<br />

(= accord<strong>in</strong>g <strong>to</strong> <strong>the</strong> commandment). See also: L. H. Schiffman, The<br />

Halakhah at Qumran, SJLA 16 (Leiden: E. J. Brill, 1975), 35-36 and n. 87. In contrast,<br />

A. M. Habermann, Megilloth Mid<strong>bar</strong> Yehuda: The Scrolls <strong>from</strong> <strong>the</strong> Judean Desert<br />

(Tel Aviv: Mach<strong>bar</strong>ot Le-sifruth, 1959), 80 (Hebrew), reads<br />

10<br />

Schwartz's translation <strong>in</strong> Damascus Document, War Scroll, and Related Documents, 25.<br />

11<br />

Similarly, Yom Kippur appears also at <strong>the</strong> end of <strong>the</strong> series of Sabbath and<br />

festivals <strong>in</strong> 11QPs 27:7-8:<br />

I thank Prof. S. Talmon for this reference.<br />

12<br />

J. M. Allegro, ed., Qumran Cave 4.1 (4Q158-4Q186), DJDJ 5 (Oxford: Clarendon<br />

Press, 1968), 43, reads but <strong>in</strong> an earlier publication, "A Newly-Discovered<br />

Fragment of a Commentary on Psalms XXXVII <strong>from</strong> Qumran," PEQ 68 (1954):<br />

71-73, he reads as do many o<strong>the</strong>r scholars (see Nitzan, Pesher Habakkuk, 135<br />

n. 42). After <strong>the</strong> discovery of additional appearances of <strong>the</strong> edi<strong>to</strong>rs of DJD<br />

also reverted <strong>to</strong> read<strong>in</strong>g <strong>in</strong> this and <strong>the</strong> follow<strong>in</strong>g quotation; see M. Baillet,<br />

ed., Qumran Grotte 4.III (4Q482-4Q520), DJD 7 (Oxford: Clarendon Press, 1982),<br />

179, and elsewhere.<br />

13<br />

Here as well Allegro reconstructed <strong>in</strong> his first publication; however, <strong>in</strong><br />

this case, his second reconstruction seems preferable, because <strong>the</strong>se words are a<br />

commentary on <strong>the</strong> clause <strong>in</strong> <strong>the</strong> verse: See <strong>the</strong> review of

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!