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historical perspectives: from the hasmoneans to bar kokhba in light ...

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76 LAWRENCE H. SCHIFFMAN<br />

that of Josephus whose account of Solomon's Temple and description<br />

of <strong>the</strong> Herodian Temple depend primarily on <strong>the</strong> Solomonic<br />

structure as described <strong>in</strong> <strong>the</strong> Bible—a structure that provided <strong>the</strong><br />

basic scheme for Herod's royal architect as well.<br />

2. The Temple Build<strong>in</strong>g<br />

Accord<strong>in</strong>g <strong>to</strong> <strong>the</strong> description of <strong>the</strong> Solomonic Temple <strong>in</strong> 1 Kgs<br />

6:5-6, 8 <strong>the</strong> Temple build<strong>in</strong>g itself and <strong>the</strong> holy of holies were surrounded<br />

by stepped or s<strong>to</strong>ried structures. These chambers were<br />

entered through <strong>the</strong> outside, and, <strong>from</strong> this po<strong>in</strong>t of view, were not<br />

part of <strong>the</strong> actual Temple.<br />

These structures are mentioned <strong>in</strong> <strong>the</strong> description of <strong>the</strong> Solomonic<br />

Temple. 1 Kgs 6:5-6, 8 describes <strong>the</strong> built around <strong>the</strong> outside<br />

wall of <strong>the</strong> Temple. This structure consisted of three rows of chambers<br />

on each side. The lowest was five cubits wide, <strong>the</strong> next six, and<br />

<strong>the</strong> highest seven. 22 The purpose of <strong>the</strong> recesses thus created, as <strong>the</strong><br />

build<strong>in</strong>g was wider on <strong>to</strong>p than below, was <strong>to</strong> make it impossible <strong>to</strong><br />

climb up <strong>the</strong> side walls. 23 There were entry ways lead<strong>in</strong>g <strong>from</strong> one<br />

chamber <strong>to</strong> <strong>the</strong> next and also <strong>to</strong> <strong>the</strong> chamber above.<br />

A description of <strong>the</strong> s<strong>to</strong>ried structures is found <strong>in</strong> Josephus's description<br />

of <strong>the</strong> Solomonic Temple (Ant. 8.65-66). This description is based<br />

on his exegesis of <strong>the</strong> relevant biblical passages, which means that,<br />

like <strong>the</strong> author of <strong>the</strong> Temple Scroll, he searched for data about <strong>the</strong><br />

Tabernacle <strong>in</strong> Exodus, <strong>the</strong> Temple of K<strong>in</strong>gs and that of Ezekiel.<br />

Fur<strong>the</strong>rmore, he seems <strong>to</strong> have mixed <strong>in</strong> elements <strong>from</strong> <strong>the</strong> Temple of<br />

his own day, some of which are supported by tannaitic sources as well.<br />

Accord<strong>in</strong>g <strong>to</strong> him, <strong>the</strong> Solomonic Temple was surrounded by thirty<br />

small chambers that had entrances, one <strong>to</strong> ano<strong>the</strong>r. While this specific<br />

arrangement is not discussed <strong>in</strong> <strong>the</strong> biblical account, it clearly represents<br />

some <strong>in</strong>terpretation of 1 Kgs 6:8. 24 He adds that each was<br />

22<br />

For <strong>the</strong> Septuag<strong>in</strong>t, see Yad<strong>in</strong>, Temple Scroll, 2.11. Apparently, it was based on<br />

a different Vorlage, whereas 11QT was based on a text similar <strong>to</strong> MT.<br />

23<br />

S. Yeiv<strong>in</strong>,<br />

5.340. See <strong>the</strong> draw<strong>in</strong>g<br />

<strong>in</strong> B. Mazar, The Mounta<strong>in</strong> of <strong>the</strong> Lord: Excavat<strong>in</strong>g Jerusalem (Garden City, N.Y.:<br />

Doubleday, 1975), 100.<br />

24<br />

These details are labeled "unscriptural" <strong>in</strong> H. St. J. Thackeray and R. Marcus,<br />

Josephus, Jewish Antiquities, vol. 5, LCL (Cambridge: Harvard University Press and<br />

London: William He<strong>in</strong>emann, 1934), 606 n. d. Josephus's <strong>in</strong>terpretation must be<br />

based on a read<strong>in</strong>g such as that of <strong>the</strong> Septuag<strong>in</strong>t, which read "lowest" <strong>in</strong>stead of<br />

MT's "middle" at <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of <strong>the</strong> verse.

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