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historical perspectives: from the hasmoneans to bar kokhba in light ...

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THE KITTIM IN THE WAR SCROLL AND<br />

IN THE PESHARIM*<br />

HANAN ESHEL<br />

Bar-Ilan University<br />

At <strong>the</strong> end of Balaam's prophecies (Num. 24:24), it is written:<br />

"Ships come <strong>from</strong> <strong>the</strong><br />

quarter of Kittim, <strong>the</strong>y subject Asshur, subject Eber. They <strong>to</strong>o shall<br />

perish forever." In <strong>the</strong> Table of <strong>the</strong> Nations (Gen. 10:4), <strong>the</strong> Kittim<br />

are mentioned as <strong>the</strong> descendants of Japheth, <strong>to</strong>ge<strong>the</strong>r with Javan,<br />

while <strong>in</strong> Jer. 2:10 <strong>the</strong>y are discussed as follows:<br />

. . . "Just cross over <strong>to</strong> <strong>the</strong> islands of<br />

Kittim and look; send <strong>to</strong> Kedar and observe carefully." Thus it seems<br />

that <strong>the</strong> name Kittim was used as a general epi<strong>the</strong>t for western nations. 1<br />

Concern<strong>in</strong>g <strong>the</strong> Kittim, Josephus said, "The name Kittim ( )<br />

is given by <strong>the</strong> Hebrews <strong>to</strong> all <strong>the</strong> islands and <strong>to</strong> most of <strong>the</strong> countries<br />

near <strong>the</strong> sea" (Ant. 1.128). Based on Num. 24:24, Jews of <strong>the</strong><br />

Second Temple period seem <strong>to</strong> have applied <strong>the</strong> name Kittim <strong>to</strong><br />

every nation that came <strong>to</strong> Israel by boat. Balaam's prophecy was<br />

unders<strong>to</strong>od as escha<strong>to</strong>logical, accord<strong>in</strong>g <strong>to</strong> which <strong>the</strong> Kittim shall<br />

rule over Asshur and Israel as well, but will f<strong>in</strong>ally perish. S<strong>in</strong>ce this<br />

was unders<strong>to</strong>od as a description of <strong>the</strong> End of Days, <strong>the</strong> identification<br />

of <strong>the</strong> Kittim as <strong>the</strong> nation com<strong>in</strong>g <strong>from</strong> <strong>the</strong> west was of great<br />

significance <strong>to</strong> those who were wait<strong>in</strong>g for <strong>the</strong> End of Days <strong>in</strong> <strong>the</strong><br />

Second Temple period.<br />

By <strong>the</strong> end of <strong>the</strong> second century BCE <strong>the</strong>re was a dispute about<br />

<strong>the</strong> identification of <strong>the</strong> Kittim <strong>in</strong> Judea. The author of 1 Maccabees,<br />

writ<strong>in</strong>g at <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g of <strong>the</strong> reign of John Hyrcanus around <strong>the</strong><br />

year 135, identified <strong>the</strong> Kittim as <strong>the</strong> Macedonians:<br />

This is <strong>the</strong> his<strong>to</strong>ry of events which began <strong>in</strong> <strong>the</strong> era of <strong>the</strong> hellenistic<br />

dynasty. The dynasty has its orig<strong>in</strong>s <strong>in</strong> <strong>the</strong> time of Alexander son of<br />

* This article was written while I was a visit<strong>in</strong>g lecturer <strong>in</strong> Late Second Temple<br />

Judaism at Harvard Div<strong>in</strong>ity School <strong>in</strong> 1998 99.<br />

1 On <strong>the</strong> connection of <strong>the</strong> Kittim <strong>to</strong> <strong>the</strong> city Citium ( ) <strong>in</strong> Cyprus, see<br />

S. E. Loewenstamm, "Kittim," Encyclopaedia Biblica 4 (1962): cols. 394-98 (Hebrew).

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