Chronologische - Ethikseite
Chronologische - Ethikseite
Chronologische - Ethikseite
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2010 [69] Baxley, Anne Margaret (2010): The Aesthetics of Morality: Schiller’s Critique of Kantian<br />
Rationalism, Philosophy Compass 5, S. 1084–95.<br />
2010 [70] Baxley, Anne Margaret (2010): Kant‘s Theory of Virtue: The Value of Autocracy, Cambridge.<br />
– Vgl. Dazu [41].<br />
2010 [71] Carson, Thomas L. (2010): Lying and Deception, Oxford, S. 67–88 (“Kant and the Absolute<br />
Prohibition against Lying”).<br />
2010 [72] Deigh, John (2010): An Introduction to Ethics, Cambridge, S. 140–56 (“Kant’s way”,<br />
“Formalism in Ethics”, “The problem with Kant’s formalism”).<br />
2010 [73] Denis, Lara (2010): Humanity, Obligation, and the Good Will: An Argument against Dean’s<br />
Interpretation of Humanity, Kantian Review 15, S. 118–41.<br />
2010 [74] Denis, Lara (2010): Freedom, Primacy, and Perfect Duties to Oneself, in Kant’s Metaphysics<br />
of Morals. A Critical Guide, hrsg. von Lara Denis, Cambridge, S. 170–91.<br />
2010 [75] Denis, Lara (Hrsg.) (2010): Kant’s Metaphysics of Morals. A Critical Guide, Cambridge.<br />
2010 [76] Engstrom, Stephen (2010): Reason, Desire, and the Will, in Kant’s Metaphysics of Morals. A<br />
Critical Guide, hrsg. von Lara Denis, Cambridge, S. 28–50.<br />
2010 [77] Engstrom, Stephen (2010): The Triebfeder of Pure Practical Reason, in Kant’s Critique of<br />
Practical Reason. A Critical Guide, hrsg. von Andrews Reath und Jens Timmermann,<br />
Cambridge, S. 90–118.<br />
2010 [78] Fahmy, Melissa Seymour (2010): Kantian Practical Love, Pacific Philosophical Quarterly 91,<br />
S. 313–31. 26<br />
2010 [79] Flikschuh, Katrin (2010): Justice without Virtue, in Kant’s Metaphysics of Morals. A Critical<br />
Guide, hrsg. von Lara Denis, Cambridge, S. 51–70.<br />
2010 [80] Formosa, Paul (2010): Kant on the Highest Moral-Physical Good: The Social Aspect of Kant’s<br />
Moral Philosophy, Kantian Review 15, S. 1–36.<br />
2010 [81] Gasché, Rodolphe (2010): A Material A Priori? On Max Scheler’s Critique Of Kant’s Formal<br />
Ethics, Philosophical Forum 41, S. 113–26. – Dazu: Kosch, Michelle (2010): Gasché<br />
on Scheler, Philosophical Forum 41, S. 127–30.<br />
2010 [82] Geiger, Ido (2010): What is the Use of the Universal Law Formula of the Categorical<br />
Imperative?, British Journal for the History of Philosophy 18, S. 271–295.<br />
2010 [83] Grenberg, Jeanine (2010): What is the Enemy of Virtue?, in Kant’s Metaphysics of Morals. A<br />
considering it in the light of a number of criticisms that are commonly levelled at the section. In conclusion,<br />
the article proposes that this interpretation of the section also has significant implications for the<br />
understanding of Kant’s method, his formulas and his basic conception of the ‘moral’.”<br />
26 “In the Doctrine of Virtue Kant stipulates that ‘Love is a matter of feeling, not of willing . . . so a duty to<br />
love is an absurdity.’ Nonetheless, in the same work Kant claims that we have duties of love to other human<br />
beings. According to Kant, the kind of love which is commanded by duty is practical love. This paper<br />
defends the view that the duty of practical love articulated in the Doctrine of Virtue is distinct from the duty<br />
of beneficence and best understood as a duty of self-transformation, which agents observe by cultivating a<br />
benevolent disposition and practical beneficent desires.”