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2008 [211] Klemme, Heiner F. (2008): Moralisches Sollen, Autonomie and Achtung. Kants Konzeption der „libertas indifferentiae” zwischen Wolff and Crusius, in Recht und Frieden in der Philosophie Kants. Akten des X. Internationalen Kant-Kongresses, Band 3: Sektionen III–IV, hrsg. von Valerio Rohden, Ricarda R. Terra, Guido A. de Almeida und Margit Ruffing, Berlin, S. 215–28. 2008 [212] Lee, Seung-Kee (2008): Why Are Kant’s Hypothetical and Categorical Imperatives Analytic and Synthetic A Priori Practical Propositions?, in Recht und Frieden in der Philosophie Kants. Akten des X. Internationalen Kant-Kongresses, Band 3: Sektionen III–IV, hrsg. von Valerio Rohden, Ricarda R. Terra, Guido A. de Almeida und Margit Ruffing, Berlin, S. 229–39. 2008 [213] Ludwig, Bernd (2008): Was wird in Kants Grundlegung eigentlich deduziert? Über einen Grund der vermeintlichen Dunkelheit des „Dritten Abschnitts“, Jahrbuch für Recht und Ethik 16, S. 431–63. 2008 [214] Maliandi, Ricardo (2008): Categorical Imperative and Ethical Inflection, in Recht und Frieden in der Philosophie Kants. Akten des X. Internationalen Kant-Kongresses, Band 3: Sektionen III–IV, hrsg. von Valerio Rohden, Ricarda R. Terra, Guido A. de Almeida und Margit Ruffing, Berlin, S. 241–48. 2008 [215] Mannion, Gerard (2008): Kant and the Defeat of Egoism: Schopenhauerian Concerns and Some Reappraisals and Rejoinders, Kant-Studien 99, S. 220–28. 2008 [216] Martins, Clélia Aparecida (2008): Über die moralische Selbsterkenntnis, in Recht und Frieden in der Philosophie Kants. Akten des X. Internationalen Kant-Kongresses, Band 3: Sektionen III–IV, hrsg. von Valerio Rohden, Ricarda R. Terra, Guido A. de Almeida und Margit Ruffing, Berlin, S. 249–57. 2008 [217] Merle, Jean-Christophe (2008): Freundschaft innerhalb der Grenzen der bloßen Vernunft. Freundschaft gegenüber der Menschheit bei Kant, in Recht und Frieden in der Philosophie Kants. Akten des X. Internationalen Kant-Kongresses, Band 3: Sektionen III– IV, hrsg. von Valerio Rohden, Ricarda R. Terra, Guido A. de Almeida und Margit Ruffing, Berlin, S. 269–80. 2008 [218] Meyers, C. D. (2008): The Virtue of Cold-Heartedness, Philosophical Studies 138, S. 233– 44. 57 weiß, was Vernunft (nach Kant) überhaupt ist. Aus diesem Grund geht der semantischen Analyse des Faktum-Theorems eine elaborierte Darstellung des Kantischen Vernunftbegriffs voraus. Mithilfe dieser Strategie kann die Bedeutung des Faktum-Theorems erfasst und das Theorem selbst auf seine Plausibilität hin überprüft werden. Trotz einiger systematischer Defizite des Theorems, zeigt die Studie, dass sowohl Kants Vernunftbegriff als auch das Faktum der Vernunft unserem Alltagsbewusstsein viel vertrauter ist als es auf den ersten Blick scheinen mag.“ 57 “I defend a strong version of the Kantian claim that actions done solely from duty have moral worth by (1) considering pure cases of acting from duty, (2) showing that love and sympathy, unlike a sense of duty, can often lead us to do the wrong thing, (3) carefully distinguishing moral from non-moral virtues, and (4) by distinguishing pathological sympathy from practical sympathy. Not only is acting purely from a sense of
2008 [219] Morrisson, Iain P. D. (2008): Kant and the Role of Pleasure in Moral Action, Athens, OH. 58 2008 [220] Moyar, Dean (2008): Practical Apperception: Self-Imputation and Moral Judgment, in Recht und Frieden in der Philosophie Kants. Akten des X. Internationalen Kant-Kongresses, Band 3: Sektionen III–IV, hrsg. von Valerio Rohden, Ricarda R. Terra, Guido A. de Almeida und Margit Ruffing, Berlin, S. 281–90. 2008 [221] Moyar, Dean (2008): Unstable Autonomy: Conscience and Judgment in Kant’s Moral Philosophy, Journal of Moral Philosophy 5, S. 327–60. 59 2008 [222] Muchnik, Pablo (2008): Kant on the Sources of Evil, in Recht und Frieden in der Philosophie Kants. Akten des X. Internationalen Kant-Kongresses, Band 3: Sektionen III–IV, hrsg. von Valerio Rohden, Ricarda R. Terra, Guido A. de Almeida und Margit Ruffing, Berlin, S. 291–301. 2008 [223] Nahra, Cinara (2008): Acting from the Motive of Duty and the Incorruptible Ideal Moral Agent, in Recht und Frieden in der Philosophie Kants. Akten des X. Internationalen Kant-Kongresses, Band 3: Sektionen III–IV, hrsg. von Valerio Rohden, Ricarda R. Terra, Guido A. de Almeida und Margit Ruffing, Berlin, S. 303–11. 2008 [224] Nelson, William (2008): Kant’s Formula of Humanity, Mind 117, S. 85–106. 60 duty superior to acting from love and sympathetic feelings, but the cold-heartedness found in Kant’s examples should be thought of as a virtue rather than a vice.” 58 “Kant scholars since the early nineteenth century have disagreed about how to interpret his theory of moral motivation. Kant tells us that the feeling of respect is the incentive to moral action, but he is notoriously ambiguous on the question of what exactly this means. In Kant and the Role of Pleasure in Moral Action, Iain Morrisson offers a new view on Kant’s theory of moral action. In a clear, straightforward style, Morrisson responds to the ongoing interpretive stalemate by taking an original approach to the problem. Whereas previous commentators have attempted to understand Kant’s feeling of respect by studying the relevant textual evidence in isolation, Morrisson illuminates this evidence by determining what Kant’s more general theory of action commits him to regarding moral action. After looking at how Kant’s treatment of desire and feeling can be reconciled with his famous account of free maxim-based action, Morrisson argues that respect moves us to moral action in a way that is structurally parallel to the way in which nonmoral pleasure motivates nonmoral action. In reconstructing a unified theory of action in Kant, Morrisson integrates a number of distinct elements in his practical philosophy. Kant and the Role of Pleasure in Moral Action is part of a new wave of interest in Kant’s anthropological (that is, psychological) works.” (Publisher’s (Ohio University Press) description) 59 “In this paper I argue that Kant’s claims about conscience in his moral writings of the 1790s reveal a fundamental instability in his moral philosophy. The central issue is the relationship between the moral law as the form of universality and the judgment of individuals about specific cases. Against Thomas Hill’s claim that Kant has only a limited role for conscience, I argue that conscience has a comprehensive role in Kantian deliberation. I unpack the claims about conscience in the Metaphysics of Morals to show that they describe conscience as both a basic act of self-consciousness and as an all-things-considered judgment. I outline the role of conscience in moral motivation, and argue that taken together Kant’s writings about conscience reveal a way to rethink Kant’s conception of the Fact of Reason.” 60 “This paper is concerned with the normative content of Kant’s formula of humanity (FH). More specifically, does FH, as some seem to think, imply the specific and rigid prescriptions in ‘standard’ deontological theories? To this latter question, I argue, the answer is ‘no’. I propose reading FH largely through the
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