31.08.2013 Views

india author m 1- a-nan - University of Wollongong

india author m 1- a-nan - University of Wollongong

india author m 1- a-nan - University of Wollongong

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Sepoy Revolt <strong>of</strong> 1857 and the role <strong>of</strong> Nana Saheb. Probes the psychological state <strong>of</strong> Saheb.<br />

Compares it to John Masters’ Nightrunners <strong>of</strong> Bengal (1969).<br />

RAJAGOPALACHARY, M. The Novels <strong>of</strong> Manohar Malgonkar: A Study in the Quest for<br />

Fulfilment New Delhi: Prestige, 1989, 102pp.<br />

RAO, D.S. "Open Season: Manohar Malgonkar" Indian Literature 24.1 (January February<br />

1981):142-7.<br />

REDDY, P. BAYAPPA, "The Novelist as Short Story Writer: Manohar Malgonkar" in<br />

Studies in Indian Writing in English with a Focus on Indian English Drama, New Delhi:<br />

Prestige Books, 1990: 52-60.<br />

ROTHFORK, JOHN. "Gandhi and Non-Violence in Manohar Malgonkar's A Bend in the<br />

Ganges" Chandrabhaga 12 (1984):41-70.<br />

SIRCAR, ARJYA. “Symbolism in Manohar Malgonkar’s The Princes” Commonwealth<br />

Quarterly 13.34 (1986-7) 40-45..<br />

Claims Malgonkar’s use <strong>of</strong> symbols is more integral than A<strong>nan</strong>d’s and others’. In The<br />

Princes symbolic moments <strong>of</strong> choice show the apparent separation <strong>of</strong> father and son to be<br />

illusory. The episodes concerning the maharani and Kamala are, however, not successful.<br />

STEINVORTH, KLAUS. "Mulk Raj A<strong>nan</strong>d's Private Life <strong>of</strong> an Indian Prince and Manohar<br />

Malgonkar's The Princes" LHY 14.1 (1973):76-91.<br />

WILLIAMS, H.M. "Manohar Malgonkar's The Captains and the Kings'" Journal <strong>of</strong> Indian<br />

Writing in English 8.1&2 (1980):35-44.<br />

Malik, Keshav<br />

BANDOPADHYAY, M. "The Poetry <strong>of</strong> Keshav Malik" Journal <strong>of</strong> Indian Writing in English<br />

2.1 (1974):58-60.<br />

IYENGAR, K.R.SRINIVASA. ""Vibrant Intensity" Indian Literature, 135, (1990): 161-64.<br />

On The Cut-<strong>of</strong>f Point review?<br />

KANNAN, LAKSHMI. "Keshav Malik: The Total Poet" in DWIVEDI, A.N ed. Studies in<br />

Contemporary Indo-English Verse Bareilly: Prakash Book Depot, 1984:152-62.<br />

RAJA, P. "All Eyes, All Ears: The Poetry <strong>of</strong> Keshav Malik" The Literary Endeavour 4.1&2<br />

(1982):51-57.<br />

Samples poems mostly from Rippled Shadow to assemble Malik’s views <strong>of</strong> poetic art as a<br />

pessimistic but unavoidable struggle to find order and understanding in chaotic life. The<br />

suffering rationalist is accompanied by the activist and the ascetic for whom poetry is an<br />

individual, direct, unpolished free-verse response to life’s variety.<br />

RAJA, P. “The Poetry <strong>of</strong> Keshav Malik” Triveni 52.1 (1983): 55-61.<br />

Quotes Malik’s views on poetry, noting his variety <strong>of</strong> subjects and viewpoints and the poems’<br />

sincerity. His poetry is an agonistic, pessimistic struggle to make sense <strong>of</strong> life, accepting<br />

mortality and advocating activist resistance to social evils and freedom <strong>of</strong> artistic expression.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!