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india author m 1- a-nan - University of Wollongong

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AFZAL-KHAN, FAWZIA. "Genre and Ideology in the novels <strong>of</strong> Four contemporary Indo-<br />

Anglian novelists: R.K. Narayan, Anita Desai, Kamala Markandaya and Salman Rushdie"<br />

DAI 47.4 (October 1986):1328A.<br />

AITHAL, S. KRISHNAMOORTHY. "Interracial and Intercultural Relationships in Anita<br />

Desai's Bye-Bye Blackbird" CNIE 3.1 (Spring-Summer 1984):101-08.<br />

ALCOCK, PETER. "Distancing the Maya <strong>of</strong> the West" in SINGH, KIRPAL ed. Through<br />

Different Eyes: Foreign Responses to Indian Writing in English Calcutta: Writers Workshop,<br />

1984: 255-69. includes some comments on Desai: see entry under SINGH in General section.<br />

ALCOCK, PETER. "Rope, Serpent, Fire: The Recent Fiction <strong>of</strong> Anita __Desai" Journal <strong>of</strong><br />

Indian Writing in English 9.1 (1981):15-34. Reworked as "Rope, Serpent, Fire: Recent<br />

Fiction <strong>of</strong> Anita Desai" in NANDAN, SATENDRA. ed. Language and Literature in<br />

Multicultural Contexts, Suva: <strong>University</strong> <strong>of</strong> the South Pacific, 1983:11-22. (Proceedings <strong>of</strong> the<br />

5th Triennial ACLALS Conference, Suva, January 1980.)<br />

Traces Shakespeare’s The Tempest through Where Shall we go this<br />

Summer?(1975), Fire on the Mountain (1977) and Games at Twilight (1978). Finds<br />

continuing thematic dualities such as individual/group, art/life and illusion/reality. Grounds<br />

argument on Desai’s interview with Atma Ram (WLWE 16.1, 1977:95-103).<br />

AMIN, AMINA. "Imagery as a Mode <strong>of</strong> Apprehension in Anita Desai's Novels" Littcrit 10.1<br />

(1984):36-45.<br />

ASNANI, S.M. "Anita Desai: The Novelist with Unique Personal Vision" Contemporary<br />

Indian Thought 14.1 (Jan-March 1974):6-9, 16-21.<br />

ASNANI, SHYAM A. "Anita Desai's Fiction: A New Dimension" Indian Literature 24.2<br />

(March-April 1981):44-54.<br />

ASNANI, SHYAM A. "The Theme <strong>of</strong> Withdrawal and Loneliness in Anita Desai's Fire on<br />

the Mountain" Journal <strong>of</strong> Indian Writing in English 9.1 (1981):81-92.<br />

BANDE, USHA & RAM, ATMA. "Symbolism in Anita Desai's Fire on the Mountain"<br />

WLWE 24.2 (Autumn 1984):422-27.<br />

BANDE, USHA. "Is Sita Mad?" Indian Literature, 139, 33.5 (1990): 179-84.<br />

While the “rhetoric” <strong>of</strong> Where Shall we go this Summer points to Sita’s madness, its<br />

“mimesis” reveals oppressive domestic routine facing an educated Indian woman and<br />

producing discontent, identity crisis and revolt.Neither Raman nor Moses comprehend Sita’s<br />

bitterness: that <strong>of</strong> the New Woman who can see social shortcomings but no way to overcome<br />

them, no self-affirmation save escape to recovery <strong>of</strong> childhood. It is more than the<br />

incompatibility <strong>of</strong> husband and wife personalities and less than a mythic allegory with<br />

triumphant heroine. Sita is an ordinary person combining modern traits with traditional respect<br />

for marriage and motherhood. Her achievement is her awakening; perhaps fulfilment will come<br />

for her daughter Menaka.<br />

BANDE, USHA. The Novels <strong>of</strong> Anita Desai: A Study in Character and conflict New Delhi:<br />

Prestige Books, 1988, 191 pp.

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