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india author m 1- a-nan - University of Wollongong

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egression” and the “re-enactment ... <strong>of</strong> the terms <strong>of</strong> the mind ... to awaken the Indian to the<br />

disgrace <strong>of</strong> his condition”. Wanting to write “intensely personal poems”, Daruwalla<br />

nonetheless downplays art in favour <strong>of</strong> experience. He uses open form with variable lines and<br />

employs laconic wit shocking in its frankness.<br />

Das, Deb Kumar<br />

BHATNAGAR, O.P. "The 'Candle that Discovered Darkness': The Poetry <strong>of</strong> Deb Kumar<br />

Das" in DWIVEDI, A.N ed. Studies in Contemporary Indo-English Verse Bareilly: Prakash<br />

Book Depot, 1984:62-71.<br />

Das, Gurcharan<br />

NAIK, M. K. "The Three Avatars <strong>of</strong> Henry Lawrence: A Study <strong>of</strong> Gurcharan Das's Larins<br />

Sahib." The Literary Criterion 12, nos.2 & 3 (1976): 29-36.<br />

Total artistic confusion vitiates the play, because Des allows his protagonist to enact<br />

three incompatible roles alternately: Lawrence the enlightened empire-builder who admires<br />

what is good in Indian life and character; Lawrence the "Lion <strong>of</strong> the Punjab" who<br />

unconsciously identifies himself with Ranjit Singh, the last Sikh king; and Lawrence the little<br />

cog in the wheels <strong>of</strong> the East India Company machine, who meekly accepts his transfer out <strong>of</strong><br />

the Punjab. The play has many minor virtues--the speech <strong>of</strong> the Indian characters has a<br />

realistic regional flavour, and the minor characters are quite convincing.<br />

VENUGOPAL, C.V. "Larins Sahib." In Perspectives on Indian Drama in English, edited by<br />

Naik, M.K. & S. Mokashi-Punekar, 165-79. Madras: OUP, 1977.<br />

Gurcharan Das's first published play may not be a perfect drama, but it has elements<br />

which ensure stage success--a fine grip over dramatic technique, effective dialogue, exotic<br />

historical settings, and plenty <strong>of</strong> action.<br />

Das, J.P.<br />

SRIVASTAVA, K.G. "J.P. Das: An Appraisal" in DWIVEDI, A.N ed. Studies in<br />

Contemporary Indo-English Verse Bareilly: Prakash Book Depot, 1984:123-28.<br />

Das, Kamala<br />

AGRAWAL, ISHWAR NATH. “The Language and the Limits <strong>of</strong> the Self in the Poetry <strong>of</strong><br />

Kamala Das” in SINHA, KRISHNA NANDAN Indian Writing in English 1979:138-146. xref<br />

Asks why we should respond to Das’s isolated self “shouting in a hall <strong>of</strong> mirrors”. Focuses on<br />

“the man-woman relationship” (best dealt with in The Old Playhouse) but is unsympathetic to<br />

“Women’s lib crusaders” and sees ‘Das’ and her lovers as “unable to rise above their ego”.<br />

Whitmanesque technique lacks breadth <strong>of</strong> vision and fails to rise above prose. When they<br />

“escape from the surface-self” (as in “Lines addressed to a Devadasi”), poems are more<br />

successful.<br />

BREWSTER, ANNE. "The Freedom to Decompose: The Poetry <strong>of</strong> Kamala Das" Journal <strong>of</strong><br />

Indian Writing in English 7.1&2 (1980):98-107. Reprinted in SINGH, KIRPAL ed. Through<br />

Different Eyes: Foreign Responses to Indian Writing in English Calcutta: Writers Workshop,<br />

1984: 137-150.<br />

The poems <strong>of</strong> a woman defined in her personal relationships, sensitive to “inadequacy,<br />

mistrust or lack <strong>of</strong> communication” and expressed through “the tactile world <strong>of</strong> sense<br />

experience.” They become, too, a vehicle for exploring “the interaction <strong>of</strong> consciousness with

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