india author m 1- a-nan - University of Wollongong
india author m 1- a-nan - University of Wollongong
india author m 1- a-nan - University of Wollongong
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RAMAMURTI, K.S. & KAMALANI N. “Sri Aurobindo’s ‘Songs to Myrtilla—A<br />
Note”Commonwealth Quarterly 9.28 (1984): 32-42.<br />
Early poems have a greater English and Greek classical flavour than later, more Indian verse<br />
and are more youthfully sensuous. Makes comparison to Milton’s poetic development.<br />
RANCHAN, SOM P. "The Aesthetics <strong>of</strong> Aurobindo" in PRASAD, R.C. & SHARMA,<br />
R.K., eds. Modern Studies and Other Essays in Honour <strong>of</strong> Dr R.K. Sinha New Delhi: Vikas,<br />
1987: 224-38.<br />
RANCHAN, SOM P. & BINDRA, DAVINDAR. “Savitri-Satyavan-Coniunctio on Sri<br />
Aurobindo’s Savitri”Ken: a Journal <strong>of</strong> English Studies and Creative Writing 2.<br />
(1986):13-24.<br />
Concentrates on Books 4 and 5, <strong>of</strong>fering descriptive commentary centred on the love theme<br />
and its translation <strong>of</strong> the physical-emotional to the spiritual-cosmic level.<br />
RAO, V. MADHUSUDAN. Savitri: Epic <strong>of</strong> the Eternal Pondicherry: Sri Aurobindo Ashram,<br />
1984, 150 pp.<br />
ROARKE, JESSE. Sri Aurobindo Pondicherry: Sri Aurobindo Ashram, 1973, xv + 189 pp.<br />
SARMA, S. KRISHNA. Seeds <strong>of</strong> Grandeur: Commentary on Some Poems <strong>of</strong> Sri<br />
Aurobindo Pondicherry: Sri Aurobindo Ashram, 1982, 96 pp.<br />
SETHNA, K.D. Sri Aurobindo - The Poet<br />
SETHNA, K.D. "The Biggest Puzzle in the Text <strong>of</strong> Savithri" Mother India, 11, (1990): 745-<br />
54.<br />
SINGH, R.K. "The Poet <strong>of</strong> Savitri: A Study in Romantic Strain" The Literary Endeavour<br />
4.1&2 (1982):39-50.<br />
Plcaes Aurobindo as a Romantic visionary <strong>of</strong> sipritual fulfilment. His theory <strong>of</strong> the Imagination<br />
expresses kant’s and Novalis’s ideas on intuition in an <strong>india</strong>n context, where inner vision<br />
serves universal spiritual evolution as the soul is an aspect <strong>of</strong> cosmic reality. Compares<br />
Aurobindo’s work to The Prelude, looking to archetypal patterns beneath perception to<br />
convey the spiritual significance <strong>of</strong> phenomena, and also to In Memoriam where the deeper<br />
transpersonal love <strong>of</strong> the conclusion is likened to the archetypal love <strong>of</strong> Savithri for Satyavan.<br />
Browning also dramatised “the quest for self knowledge” through symbols <strong>of</strong> inner experience<br />
but without Aurobindo’s mythopoeic grounding.<br />
SINGH, R.K. “Emily Dickinson and Sri Aurobindo: An ‘Overhead’ Confluence <strong>of</strong> Love, Life<br />
and Death” Littcrit 17, 9.2 (1983): 40-52.<br />
Reads Dickinson through Aurobindo’s ideas about poetry and spiritual evolution, finding a<br />
mystic visionary core in Dickinson’s “poetic sadhana” similar to his. Commentary on Savitri.<br />
SINGH, R.K. Savitri: A Spiritual Epic Bareilly: Prakash Book Depot, 1984, iv + 164 pp.<br />
SINGH, R.K. Savitri: A Spritual Epic bareilly: Prakash Book Depot, 1989, 150pp.
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