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india author m 1- a-nan - University of Wollongong

india author m 1- a-nan - University of Wollongong

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SHARMA, K.K. ed. Perspectives on Mulk Raj A<strong>nan</strong>d. Vimal Prakashan Ghaziabad India,<br />

1978, 188pp.<br />

1) Reappraisal <strong>of</strong> thematic and technical aspects <strong>of</strong> A<strong>nan</strong>d’s fiction. Comprehension<br />

<strong>of</strong> A<strong>nan</strong>d’s stance demands close atention to the ‘thirties movement in England. 2)<br />

Contextualises all facets <strong>of</strong> A<strong>nan</strong>d’s work in a collection <strong>of</strong> major contributions, mostly<br />

sociological and universalist in approach.<br />

check gaps<br />

GUPTA, RAMESHWAR. “The Gandhi in A<strong>nan</strong>d.”: 77-83.<br />

Finds Untouchable (1935) reflects and echoes Gandhi. Claims A<strong>nan</strong>d is a Gandhian<br />

because <strong>of</strong> his cleanliness, his concern with the dispossessed and the weak and for his<br />

humanism.<br />

HARREX, S. C. “Quest for Structures: Form, Fable and Technique in the Fiction <strong>of</strong><br />

Mulk Raj A<strong>nan</strong>d.”: 153-168.<br />

Offers the theory that A<strong>nan</strong>d’s Marxist-Socialist quest for a humanist society and his<br />

fictional pursuit <strong>of</strong> an appropriate verbal structure are complementary components <strong>of</strong> his<br />

overall purpose. Labels his fiction the socio-political messianic novel and analyses his<br />

“poetic realism”. Concludes that his fictional forms are allegorical representations <strong>of</strong> his<br />

soul theories and philosophic ideas.<br />

MATHUR, O.P. “An Approach to the Problem <strong>of</strong> National Integration in the Novels <strong>of</strong><br />

Mulk Raj A<strong>nan</strong>d.”: 64-76.<br />

Probes the main characters’ rejection <strong>of</strong> outmoded beliefs, customs, and rituals.<br />

Interprets a call for national integration as the object <strong>of</strong> A<strong>nan</strong>d’s writing in its attempt to<br />

overcome the divisive force <strong>of</strong> religious intolerance.<br />

Mulk Raj A<strong>nan</strong>d. “Why I Write?”: 1-8.<br />

NAIK, M. K. “Infinite Variety: A Study <strong>of</strong> the Short Stories <strong>of</strong> Mulk Raj A<strong>nan</strong>d.”: 39-<br />

51.<br />

Proclaims the quality <strong>of</strong> his short stories based on variety <strong>of</strong> theme, mood, tone, and<br />

technique. Demonstrates how A<strong>nan</strong>d’s best work reveals a thorough apprehension <strong>of</strong><br />

what is enduring in the Indian folk tale tradition.<br />

NATH, SURESH. “The Element <strong>of</strong> Protest in Mulk Raj A<strong>nan</strong>d’s Fiction.”:129-38.<br />

Considers this <strong>author</strong>’s work as spontaneous expression <strong>of</strong> protest against the painful<br />

spectacle <strong>of</strong> human misery. Focuses on protest elements in Untouchable (1935) and<br />

Coolie (1936).<br />

RAIZADA, HARISH. “Ethics and Aesthetics <strong>of</strong> Mulk Raj A<strong>nan</strong>d.”: 115-28.<br />

A<strong>nan</strong>d’s ethics are founded on comprehensive historical humanism. Aesthetics are<br />

based on his innovative techniques <strong>of</strong> “poetic realism”.<br />

RAM, ATMA. “A<strong>nan</strong>d’s Prose Style: An Analysis.”: 169-76.<br />

Probes into his prose style on the basis <strong>of</strong> A<strong>nan</strong>d’s own comments. Traces his<br />

aggressive incorporation <strong>of</strong> Punjabi peasant idiom into English.<br />

SHEPHERD, RON. “Alienated Being: A Reappraisal <strong>of</strong> A<strong>nan</strong>d’s Alienated Hero.”:<br />

139-52.

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