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india author m 1- a-nan - University of Wollongong

india author m 1- a-nan - University of Wollongong

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1) Examines the poet figure as representative <strong>of</strong> A<strong>nan</strong>d’s spiritual vision <strong>of</strong> life in<br />

Untouchable (1935), Death <strong>of</strong> A Hero (1964), and Confession <strong>of</strong> a Lover (1976). 2)<br />

Character study <strong>of</strong> the poet figure as integrative force in A<strong>nan</strong>d’s fiction representing the<br />

‘conscience’ <strong>of</strong> the novel. 3) Applies Brahminical concept <strong>of</strong> Karuna or pity as the<br />

basic underpinning to A<strong>nan</strong>d’s work.<br />

KAUSHIK, R.K. "From potter's Wheel to Dragon's Teeth: Character Delineation in Mulk<br />

Raj A<strong>nan</strong>d's Novels" Mahfil 6.4 (1970):17-31.<br />

Attacks A<strong>nan</strong>d's characters for lack <strong>of</strong> sophisticated development as A<strong>nan</strong>d's Marxist<br />

ideology overrode his <strong>author</strong>ial integrity. Makes an extensive investigation <strong>of</strong> characterisation<br />

considered as deliberately driven by ideological commitment. Capitalist/Marxist dichotomy<br />

explored as major premise.<br />

KAUSHIK, ASHA & IQBAL NARRAIN. "The Democratic Experiment and Social Change<br />

in India: Some Perceptions from Mulk Raj A<strong>nan</strong>d" 61-77 in Narain, Iqbal & Lutze, Lothar,<br />

eds. Literature, Social Consciousness and Polity New Delhi: Manohar, 1987, xv + 131 pp.<br />

KAUSHIK, R.K. "Red, Brown and Gray: Ideological Commitment in Mulk Raj A<strong>nan</strong>d's<br />

Novels" in SHARMA, K.K. ed. Indo-English Literature: a Collection <strong>of</strong> Critical Essays,<br />

Ghaziabad: Vimal Prakashan, 1977: 101-12. 1) Perceives A<strong>nan</strong>d’s prose (sp?)<br />

masquerades as ideological warfare and classifies it as fanatic dogmatism. 2) attacks his<br />

writing style saturated by pervasive pessimism but Kaushik’s suggested alternative demands<br />

an acceptance og God on the writer’s part. Reprinted from Sharma, K. K. ed Indo-English<br />

Literature: A Collection <strong>of</strong> Critical Essays (Ghaziabad: Vimal Prahashan, 1977): 101-12.<br />

KHER, INDER NATH. "Mulk Raj A<strong>nan</strong>d: Encounter with Dark Passion" Journal <strong>of</strong> Indian<br />

Writing in English 11.2 (1983):3-8.<br />

Psychological analysis <strong>of</strong> Private Life <strong>of</strong> an Indian Prince (1953), concluding that the<br />

Mahararja’s mind has totally disintegrated into madness because <strong>of</strong> his inability to contend<br />

with his uncontrolled sexuality. Acknowledges a major debt to Krishna Nandan Sinha (sp?)<br />

for this analysis. 2) A character study based on psychological guidelines. Comparison to<br />

Fitzgerald’s The Great Gatsby made. 3) Psycho-sexual analysis. 4) NA.<br />

KLAUS, GUSTAV, H. "Zum Beispiel Coolie" Germanisch-romanische Monatsschriften<br />

28.4 (1978):453-67.<br />

KULSHRESTHA, CHIRANTAN. "The Hero as Survivor: Reflections on A<strong>nan</strong>d's<br />

Untouchable" WLWE 19.1 (1980):84-91.<br />

By introducing the concept <strong>of</strong> the survivor, Kulshrestha extends existing claims that<br />

A<strong>nan</strong>d's fiction has an overall aesthetic unity as well as notable political and sociological<br />

commentary. The image <strong>of</strong> the survivor studied in comparison to Solzhenitsyn's One Day in<br />

the Life <strong>of</strong> Ivan Denisovich and Malamud's The Fixer. Morally evaluates the image <strong>of</strong> the<br />

survivor as superior to the conventional tragic hero in respect to higher ethical principles and<br />

an unwavering sense <strong>of</strong> duty.<br />

MATHUR, O.P. "Two Modern Versions <strong>of</strong> the Sita Myth: Narayan and A<strong>nan</strong>d" JCL 21.1<br />

(1986):16-25.<br />

1) Mathur establishes an Indain mythis basis for Narayan’s and A<strong>nan</strong>d’s modern<br />

interpretations. 2) Mathur focuses on myth as structure which is received and reinterpreted on

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