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india author m 1- a-nan - University of Wollongong

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Considers The Autobiography's value lies in the rendering <strong>of</strong> a unique and unusual<br />

personality. Claims Chaudhuri's importance rests on his ability to test some comfortable<br />

illusions concerning Indian tradition. Psychological probing <strong>of</strong> Chaudhuri's autobiography<br />

lacks any psychoanalytical depth.<br />

JUMAR, S. Nirad C. Chaudhuri: The Man and Writer Bareilly: Prakash Book Depot, 1984,<br />

84 pp.<br />

KARNANI, CHETAN. Nirad C. Chaudhuri New York: Twayne (World Authors Series),<br />

1980, 140 pp.<br />

MISHRA, GANESWAR. see entry under Mohanti, Prafulla.<br />

MISHRA, SUDESH. "The Two Chaudhuris: Historical Witness and Pseudo-Historian" JCL<br />

1 (1988):7-15.<br />

Confirms Chaudhuri's authenticity in passages "where social, political or religious<br />

dilemmas take precedence over personal traumas." His pseudo-historical side appears in<br />

sections full <strong>of</strong> gossip, name-calling and malice best described as imaginative history.<br />

Questions the veracity <strong>of</strong> Chaudhuri's claim to recording history as an objective, value-free,<br />

disinterested chronicler. Traces the twin pillars <strong>of</strong> Chaudhuri's thought to Darwinian evolution<br />

and Jungian collective unconscious.<br />

NAIK, M.K. "Nirad C. Chaudhuri's First Publication" Journal <strong>of</strong> Commonwealth Literature<br />

19.1(1984):98-107.<br />

An introduction to "Defence <strong>of</strong> India or Nationalization <strong>of</strong> Indian Army" (1935), a<br />

seventy-three page essay. Finds the structure divided into four sections, 1) "The Problem<br />

Stated", 2) "Function", 3) "Man Power", 4) "Command and Control". Notes the<br />

perceptiveness <strong>of</strong> Chaudhuri's analysis and the strength <strong>of</strong> British imperialism under which the<br />

Indian army was subsumed.<br />

NAIK, M.K. "The Autobiography <strong>of</strong> an Unknown Indian: A Note" WLWE 21.1 (Spring<br />

1982):160-6.<br />

"Unbridled egoism" gives Chaudhuri's autobiography a distinctive quality. Asserts the<br />

autobiography's value as an important social document. Compares Chaudhuri to Jawaharlal<br />

Nehru's Autobiography (1962) and reveals a "radical contrast" between them based on the<br />

issue <strong>of</strong> motivation for the writing itself, Nehru declaring his purpose to be knowledge <strong>of</strong> the<br />

self while Chaudhuri consciously set out to record a "national. . . history".<br />

NAIK, M.K. "Pride and Prejudice Unabated" Indian Literature, 135, (1990): 131-8.<br />

Discusses three basic elements in this second part <strong>of</strong> Chaudhuri's autobiography, a)<br />

the disclosure <strong>of</strong> the <strong>author</strong>'s personality, b) the men he knew and observed, c) the political<br />

and cultural milieu <strong>of</strong> his time. Examines the details <strong>of</strong> Chaudhuri's purported factuality and<br />

finds some inconsistencies based on political opposition to his worldview. Specifically<br />

questions his portrait <strong>of</strong> Mahatma Gandhi. Claims Chaudhuri's interpretation <strong>of</strong> recent Indian<br />

history biased by anglophilia and Indian-baiting.<br />

NAIKAR, BASAVARAJ S. Critical Articles on Nirad C. Chaudhuri Dharwad: Sivaranjani<br />

Publications, 1986, viii + 115 pp.

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