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india author m 1- a-nan - University of Wollongong

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frequently. The labyrinth is associated with the mysterious Anuradha, "a labyrinthine woman,<br />

at once young and old."<br />

ROSS, ROBERT. "The Clash <strong>of</strong> Opposites in Arun Joshi's The Last Labvrinth." The Literary<br />

Criterion 25.2 (1990): 1-9.<br />

In each <strong>of</strong> novels, Joshi creates an anti-hero who, like his Western counterpart, stands<br />

overlooking the abyss <strong>of</strong> his time and place. But his protagonists have to come to terms not<br />

only with the native heritage, but also the Western influence on it, the clash <strong>of</strong> opposing<br />

traditions. Joshi's achievement in The Last Labyrinth lies in bringing together the disparate<br />

parts <strong>of</strong> the hero's experiences. This clash <strong>of</strong> opposites finally imprisons Som Bhaskar in the<br />

labyrinth <strong>of</strong> his own mind.<br />

SHARMA, D.R. "Arun Joshi and his Reflective Insiders" Literature East and West 21.1-4<br />

(1977):100-111.<br />

SHARMA, D.R. "The Fictional World <strong>of</strong> Arun Joshi" The Indian P.E.N. 43.9&10 (1977):1-<br />

5.<br />

SHARMA, D. R. "The Fictional World <strong>of</strong> Arun Joshi." The Indian P.E.N. 43, no.9/10<br />

(September-October 1977): 1-5.<br />

It is not correct to treat Joshi's heroes as the Indian kinsmen <strong>of</strong> the Western<br />

existentialist "outsiders". In their persistent quest for decent alternatives in an amoral world,<br />

Joshi's protagonists are reflective insiders. Joshi resembles Manohar Malgonkar in his social<br />

satire and fictional technique, the major difference being that Malgonkar's action is "out there",<br />

while the action in Joshi is primarily in the psychic arena <strong>of</strong> his characters. Joshi's protagonists<br />

strive for an enduring dialogue with life. Sindi <strong>of</strong> The Foreigner realises that detachment<br />

"consisted in getting involved with the world." In The Strange Case <strong>of</strong> Billy Biswas, Billy opts<br />

out <strong>of</strong> the prevailing social order when he finds it impossible to change it. Joshi's third novel,<br />

The Apprentice, is a confessional novel, which explores the evil in the protagonist as well as<br />

the horror <strong>of</strong> an imperfect social order.<br />

SHARMA, D R. "Arun Joshi and His Reflective Insiders." Literature East and West no. 21<br />

(1977): 100-109.<br />

Somewhat amplified version <strong>of</strong> "The Fictional World <strong>of</strong> Arun Joshi" (see item).<br />

SHETTIGARA, TINA. "Arun Joshi's The Foreigner: The Protagonist in Search <strong>of</strong> Meaning."<br />

In Cultural Reflections, edited by Paul Sharrad, Honolulu: East West Centre, 1981: pp.50-58.<br />

The central characters <strong>of</strong> Joshi's novels are all individuals in some way alienated from<br />

the world around them. The protagonist <strong>of</strong> The Strange Case <strong>of</strong> Billy Biswas is the most<br />

extraordinary <strong>of</strong> Joshi's heroes; Billy, an anthropologist, is overcome by his primordial urge to<br />

be free <strong>of</strong> the veneer <strong>of</strong> urban society, and disappears. Ratan Rathor, <strong>of</strong> The Apprentice, is<br />

"Mr Ordinary" who is corrupted by the material world. Som Bhaskar, a rich businessman, the<br />

protagonist <strong>of</strong> Joshi's fourth novel, The Last Labyrinth, is subject to the craving <strong>of</strong> a nameless<br />

desire. He is obsessed by Anuradha, a mysterious character in this novel <strong>of</strong> enigmas. The<br />

novel's structure is as labyrinthine as the processes <strong>of</strong> Som Bhaskar's mind. Though the<br />

treatment is growingly sophisticated, Joshi's interest has always been the alienated individual,<br />

present as Sindi Oberoi, the protagonist-narrator <strong>of</strong> his first novel, The Foreigner. The<br />

Foreigner is constructed on two cross-cutting time spans, in America and in New Delhi. Sindi<br />

observes with objectivity the culture <strong>of</strong> both societies, but the novel should not be treatbd as

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