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Chapter 4. The Sky Connection 106<br />

Figure 4.3. Aurora Borealis–Souls flying<br />

time,” a crack between this world and the Otherworld. Such “cracks” are common<br />

in Germanic folk medicine and folk magic, such as making magic on the sand at a<br />

point in between the levels of the tide or in a cave. 24 This concept continues to figure<br />

in modern native herbalism of northern Europe and will be discussed at length in<br />

later chapters.<br />

The eddaic and sagaic writings do not contain anything directly pertaining to<br />

the “lights of the sky,” but there is much in Finnish, Saamí, and modern (germanic)<br />

Scandinavian folk lore mostly revolving around the idea that the aurora borealis was<br />

“souls” flying to the Otherworld, and that the reddish hues often seen were bloody<br />

battles either between warriors or noaides (shamans). 25 There is a body of folklore,<br />

particularly among the Scandinavian Lapps (Saamí), and in modern northern Germanic<br />

folklore which at least concerns the phases of the moon for operations such as<br />

blood-letting, slaughtering animals, planting, harvesting, other farm chores, building<br />

24 In The Folklore of Orkney and Shetland by Ernest Marwick (Rowman and Littlefield, New<br />

Jersey ) pp. 48-52, 1975.<br />

25 There is a body of lore among the Saamí describing the ”fire Lapps,” but unfortunately,<br />

not much of this has been translated into English. The term ”fire Lapp” refers to the noaide as he<br />

battles other shamans, and the fire refers specifically to either the ”will-o’the-wisp (doubtful) or<br />

the aurora borealis (most probable).

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