Untitled - Awaken Video
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Chapter 6. The Sky 164<br />
The ancients accepted that all individuals were part of a whole system. The<br />
sky-realm, for them, consisted of two tribes of Gods who were able to overcome their<br />
hostility towards each other through negotiation, so that each tribe eventually could<br />
see that there was a greater cause: the preservation of the World Tree. What was<br />
initially a struggle between different worldviews became a concerted effort towards<br />
maintaining the wholeness/ health/ holiness of Yggdrasil. The individual person<br />
gained honor and respect by how much he could give to the community, communities<br />
worked together under a king. They understood the power of cooperation in spite<br />
of individual differences.<br />
Early Teutons maintained a strong sense of family, but in the 20 th century<br />
this has been replaced by the highly mobile “2.8-kids-nuclear-family. Although<br />
there are advantages to being highly mobile in terms of material goods, accessability<br />
of job opportunities, etc., there are also some serious drawbacks in the<br />
social-emotional-spiritual realm.<br />
“There is no doubt that an individual (during the Viking Age) was less a<br />
separate being and more a limb of a larger organism, the whole family, than<br />
he is today. His responses would automatically tend to put the well-being of<br />
the family first. That demanded the maintenance of the integrity of family<br />
property and of the corporate standing of the family in the community. Profit<br />
and loss, honor and shame were all shared, and common efforts were required<br />
to achieve the good and blot out the bad. As well as sharing in communal<br />
religious observances, the family nucleus usually also took private steps to<br />
ensure divine favour. There were many divinities and there was ritual to<br />
observe at both public and domestic festivals, but there was no compulsion<br />
for an individual to establish personal relations with the Gods.” 30<br />
Because of the passing away of the family lands and the viral industrialization of<br />
western society, the concept of the extended family is little more than a quaint<br />
anarchronism, but the “need” of a family-like support is as important today as it<br />
ever was.<br />
A common 20 th century malady is the feeling of isolation and with this comes<br />
feelings of loneliness, lack of support, dissociation, and alienation. In general, the<br />
cure for this disease is for the individual to refocus his self-absorbed attention outside<br />
himself, out toward others within the environment/ community, and to begin to view<br />
himself as a part of a system. Constant struggling for personal salvation, “getting<br />
what one deserves,” personal rights, etc. is doomed to failure without community<br />
support. The “support group” phenomenon which has infectiously invaded the field<br />
of counseling has been, essentially, an attempt to create small micro-communities in<br />
30 P. G. Foote and D. M. Wilson, p. 5.