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Untitled - Awaken Video

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Chapter 6. The Sky 165<br />

a controlled setting which a sufferer can feel a part of, and this approach was created<br />

out of necessity since the current worldview does not allow for much interaction<br />

either within or between communities.<br />

Other movements now filling some of the same needs include the subdividing of<br />

large cities into a series of smaller districts offering individuals a sense of community<br />

support which has been sorely lacking since the beginning of the industrial revolution.<br />

Neighborhood Associations and Neighborhood Watch programs as well as the<br />

return to community-based sports and the long gone ”beat-cop” are approaches that<br />

some communities have taken on themselves.<br />

The modern world is only slowly beginning to realize the part of the ancient<br />

spiritual philosophy that states that “man is meaningless without a community.”<br />

One of the most severe punishments for the ancient Germanic peoples was that<br />

of “outlawry,” legally cutting a man off from home and community, yet with the<br />

modern worldview, all individuals are subjected to outlawry by the simple fact of<br />

being born.<br />

Another aspect of community is now slowly beginning to take foothold, at least in<br />

America. Although the concept of communal grazing and farming lands is long gone,<br />

many American cities have revised and updated the concept in the forms of Boulevard<br />

Median Adoption Programs, Community Owned Parks, Highway Adoption<br />

Programs, and Beautification Projects. True, there are processes at work outside<br />

human control like natural disasters, for example, but human beings are the ones<br />

who can affect the lineage of a geographical area and help it to come back into the<br />

wholeness/ health/ holiness of the entire system. Human effort, according to the<br />

ancient Germanic spiritual principles, is to imitate the Powers of the sky-realm. As<br />

the Germanic deities strove with combined effort to nurture the Universal home<br />

against the forces of destruction, so communities strove together to maintain their<br />

lands against the destructive forces of both nature and mankind. The purpose of the<br />

fall slaughter of grazing animals was, in part, to prevent over-grazing of the lands<br />

during the summer season. Concern about the health and well-being of the farmlands<br />

can be seen in the Acre-bot discussed in Chapter 3. Acceptance of the ancient<br />

Germanic spiritual philosophy requires a willingness to participate in community in<br />

one form or another.<br />

According to this ancient philosophy, personal responsibility and community<br />

responsibility for acts committed are absolutely crucial, and the idea still holds<br />

because it is at the very foundation of community-building and maintenance. Too<br />

often federal or state governments are expected to “chip in” when a community itself<br />

is to blame for littered highways, graffiti-laden walls, or toxic waste in the water.<br />

Fines are often paid to the courts or a jail sentence is commuted while responsibility<br />

by the perpetrator to the victim is overlooked. In the “suing society” of the late

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