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Chapter 6. The Sky 151<br />

and<br />

and<br />

open your mind to him, give him gifts,<br />

and go to see him often.” (st. 44)<br />

“Always as a young man I traveled alone,<br />

and I would lose my way;<br />

I felt I was rich if I made a friend–<br />

no man by himself is happy.” (st. 47)<br />

“You don’t have to give large gifts always,<br />

small things often suffice;<br />

half a loaf and a lifted goblet<br />

have found me friends” (st. 52)<br />

12<br />

This same relationship between man and God is described in the first paragraph of<br />

Chapter three in the Eyrbyggja Saga:<br />

“Besides running a good farm, this Hrolf was a chieftain of considerable<br />

standing. He was a close friend of Þór, and had charge of Þór’s temple there<br />

on the island (Mostur Island off South Hordaland), so people called him<br />

Þórolf. A tall, powerful man, Þórolf was very handsome and his long beard<br />

got him the nickname Mostur-Beard. He was respected above all other men<br />

on the island” 13<br />

Not only can the relationship between God and man be seen here, but, so also can<br />

the result of the relationship, that of accessing power/ luck through the blending<br />

of the two lineages, i.e. the “respect” and the “high regard” of Þórolf by his fellow<br />

islanders as well as the success of the farm (which continued long after his death).<br />

That the relationship between deities and mankind mirrored the relationship<br />

between king and subject is interesting. Prior to the coming of Christianity to the<br />

North, kingdoms were small and kings interacted with individual subjects within<br />

the protective boundaries of the kingdom and, for that matter, with the land, itself.<br />

12 Terry, Patricia Poems of the Elder Edda (University of Pennsylvania Press) 1990, pp. 16-18.<br />

13 Eyrbyggja Saga translated by Hermann Pálsson and Paul Edwards (Penguin Classics;<br />

London, UK) 1989, p.27.

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